 |
|
Dear Friends,
Last Thursday morning, as I was leaving Rome to return to Madison, Pope Benedict was still the Bishop of Rome and the Pope of the Universal Church; by the time I arrived in the United States in midafternoon, the Chair of Peter was empty.
Author’s note: This is the second in our series of interviews on Heroes for Life — Catholics who are doing extraordinary things for the pro-life movement. I have included the scientific citation links in the text of the interview so you can read more on the published research on this compelling topic which has far-reaching implications for our society. — Lillian Quinones, senior, St. Ambrose Academy, Madison
Following is an interview with Vicki Thorn, founder of Project Rachel and the executive director of the National Office of Post-Abortion Reconciliation and Healing located in Milwaukee.
She is an international speaker/author on the topic on post-abortion healing. She has done extensive research on the biology of bonding/attachment and on the biochemistry of attraction which relates to the Theology of the Body.
|
|
| This column is the bishop’s communication with the faithful of the Diocese of Madison. Any wider circulation reaches beyond the intention of the bishop. |
Dear Friends,
In the Gospel readings of this past Sunday we encountered a moment of tremendous shock and even of scandal. So often when we hear the word “scandal” in the Church these days, our minds are drawn immediately to the horrific travesties carried out by some who had promised to serve the Church but instead abused some of the most innocent of their flock.
As a young Catholic, I look for examples of successful scientists who witness to their Catholic faith, because in modern society, they are heroes.
Dr. Theresa Deisher, whose expertise is adult stem cell research, is a stellar example of a conscientious Catholic who is impacting lives by her work. Enjoy our first Guardians for Life interview!
Editor’s note: This is the first column in a series by Lillian Quinones, president of the Guardians for Life group at St. Ambrose Academy in Madison. The column will profile professionals who inspire us through their courageous witness to their Catholic identity as defenders of life.
Physicians will sometimes prescribe a hormonal regimen (in the form of a hormonal contraceptive like the Pill) to treat certain gynecological problems like heavy menstrual bleeding, dysmenorrhea (painful periods), PMS (pre-menstrual syndrome), endometriosis, or other conditions like severe acne. In these cases, the Pill is used not as a contraceptive, but as a therapy for a medical condition.
This can be morally permissible under the principle of double effect, which allows for the treatment of a serious medical problem (the good effect), while tolerating its unintended consequences, when other less harmful treatments are not available. In this case, the unintended consequences would be the impeding of one’s fertility and the potential health risks and side effects of the Pill (the evil effect).
Dear Friends,
It seems like forever ago that I saw the movie, The Exorcist (and it was forever ago in the sense that it was in the ’70’s) but there was one scene and one line that stuck with me. It was not any of the overblown portrayals of the Devil’s presence, though they did go overboard in that movie in certain instances, and attributed to the Devil certain things that the Devil could not do, just to make it more sensational.
On TV these days, we’re seeing more and more programs about “body art” and tattoo design. Despite the apparent widespread acceptance of the practice, there are several problems with tattooing that go beyond the sanitary issues, disease transmission, and unclean inking needles that can be found in second-rate tattoo parlors.
Tattoos, as some who have gotten them have recognized, have negative associations. An article in the Dallas Morning News a few years ago chronicled the story of a young man named Jesus Mendoza, who was “going to great lengths to remove the six tattoos that hint at his erstwhile gang involvement. . .. He feels branded. ‘It’s the stereotyping,’ he said. ‘The question is: What do you think when you see a young Hispanic male with tattoos? You’re going to think gangs. And I think that, too, now.’”
Last summer, I was honored to be part of a Conference of the Napa Institute with regard to Catholic leadership. There I addressed the relationship between freedom, beauty, and feelings, in the context of the truth that democracy requires authentic freedom on the part of those who are blessed to live out that form of government. I’ve touched briefly on some of those themes here before, but would like to examine them anew.
Imagine a deadly scenario like this: a successful businessman is rendered unconscious by medical professionals to help him heal after a serious car accident, using powerful pharmaceutical agents to cause a medically-induced coma.
A few days later, a business competitor, wanting him dead, enters the hospital and kills the comatose patient. During his trial, when questioned about the murder, the competitor tries to argue, with an unnecessarily detailed explanation, that, “the medically-induced coma rendered him quite incapable of feeling any pain, because those parts of his brain involved in sensory processing and pain perception were clearly decoupled from consciousness. So killing those who are unconscious, at least on the grounds that they might feel pain, should not be seen as problematic nor should it be restricted as a personal choice.”
|
|
| This column is the bishop’s communication with the faithful of the Diocese of Madison. Any wider circulation reaches beyond the intention of the bishop. |
Dear Friends,
My granny often repeated to me, “Bobby, getting old is not for sissies.” Granny lived to 96 and I’m only 65, but I can confirm that in this (as in most everything) granny was right on the money.
Last week, I headed out to Baltimore for the annual gathering of the bishops of the United States. We were just getting started with our meetings when I took a spill and fell (with full weight) face-first into the pavement. In the process I suffered several cuts, a broken nose, and a bruised knee. Thanks be to God, it wasn’t worse!
Fortunately there was another bishop and two priests right there with me, and I was off to Mercy Hospital, where the doctors forwarded me on to the University of Maryland Medical Center. If we could choose the timing of our accidents, I would have preferred, of course, to be with my own outstanding doctors at St. Mary’s, but as it turned out, the care I had was really top notch, and I remain so very grateful to all of those excellent women and men — each and every one of them.
