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Dr. John P. Joy |
This is the final installment of this series of essays commemorating the 50th anniversary of Pope Paul VI’s Creed of the People of God. The final portions of the creed touch on the Mass and the Eucharist, time, and eternity.
Category: Knowing Your Faith
Creed of the People of God, Part 7
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Dr. John P. Joy |
Picking up where we left off last time, the next lines of Pope Paul VI’s Creed of the People of God profess our faith in the necessity of the Church:
“We believe that the Church is necessary for salvation, because Christ, who is the sole mediator and way of salvation, renders Himself present for us in His body which is the Church. But the divine design of salvation embraces all men; and those who without fault on their part do not know the Gospel of Christ and His Church, but seek God sincerely, and under the influence of grace endeavor to do His will as recognized through the promptings of their conscience, they, in a number known only to God, can obtain salvation.”
Creed of the People of God, Part 6
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Dr. John P. Joy |
Continuing our series on St. Pope Paul VI’s Creed of the People of God, we come next to the profession of faith concerning the Church.
This Creed is based on the Nicene Creed we say at Mass, but it goes into greater detail about what Catholics are required to believe in order to be “practicing Catholics” and (more importantly) in order to have that faith without which we cannot be saved.
The Church’s teaching on the death penalty
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Dr. John Joy |
When it was announced on August 2 that Pope Francis had approved a change to the text of the Catechism, it was widely reported in the news media that the Church had changed her teaching on the death penalty.
Cardinal Luis Ladaria, on the other hand, in the letter to the bishops that accompanied the new text of the Catechism, described it as a “development” of the Church’s teaching. What’s the difference?
The Church’s teaching on the death penalty
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Dr. John Joy |
When it was announced on August 2 that Pope Francis had approved a change to the text of the Catechism, it was widely reported in the news media that the Church had changed her teaching on the death penalty.
Cardinal Luis Ladaria, on the other hand, in the letter to the bishops that accompanied the new text of the Catechism, described it as a “development” of the Church’s teaching. What’s the difference?
Creed of the People of God, Part 5
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John Joy |
After speaking of the Holy Spirit and the Blessed Virgin Mary, the Creed of the People of God next professes our faith in the reality of original sin and the mystery of our redemption in Christ through Baptism.
This creed of Pope Paul VI is based on the Nicene Creed we say at Mass, but it goes into greater detail about what Catholics are required to believe in order to be “practicing Catholics” and (more importantly) in order have that faith without which we cannot be saved.
Creed of the People of God, Part Four
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John Joy |
Continuing on with our series on the Creed of the People of God, in honor of its 50th anniversary this year, the next two sections are about the Holy Spirit and the Blessed Virgin Mary.
This creed of Pope Paul VI is based on the Nicene Creed we say at Mass, but it goes into greater detail about what Catholics are required to believe in order to be “practicing Catholics” and (more importantly) in order have that faith without which we cannot be saved.Creed of the People of God, Part Three
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John Joy |
We’ve been reflecting in this column on the Creed of the People of God, 50 years after its first being proclaimed by Pope Paul VI in 1968.
This modern Creed is based on the Nicene Creed we say at Mass, but it goes into greater detail about what Catholics are required to believe in order to be “practicing Catholics” and (more importantly) in order to have that faith without which we cannot be saved.
Creed of the People of God, Part Three
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John Joy |
We’ve been reflecting in this column on the Creed of the People of God, 50 years after its first being proclaimed by Pope Paul VI in 1968.
This modern Creed is based on the Nicene Creed we say at Mass, but it goes into greater detail about what Catholics are required to believe in order to be “practicing Catholics” and (more importantly) in order to have that faith without which we cannot be saved.
The Creed of the People, Part Two
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John Joy |
Last month we began looking at the Creed of the People of God, in honor of its 50th anniversary. This Creed is based on the Nicene Creed we say at Mass, but it goes into greater detail about what Catholics are required to believe in order to be ‘practicing Catholics’ and (more importantly) in order have that faith without which we cannot be saved. The opening lines of the Creed expressed our faith in God as the creator of all things, visible and invisible.
This month, we’ll continue with the Unity and Trinity of God. In the Nicene Creed, we say, “I believe in one God . . .” and then we go on to mention each of the divine Persons, “the Father almighty . . . one Lord Jesus Christ . . . the Holy Spirit . . .” All this is very compact. The Creed of the People of God expresses the same faith more completely and explicitly.