In Wisconsin, voting is a basic right enshrined in our state constitution. Voting is also a solemn obligation of all faithful citizens charged with a responsibility for the affairs of the community.
There are several powerful reasons for all of us to take the trouble to vote in the coming election.
For one thing, the vote is a powerful weapon for those who use it, and too many of us don’t bother to vote.
 |
|
The midterm report on the deliberations of the Synod on the Family has appeared, and there is a fair amount of hysteria all around.
John Thavis, a veteran Vatican reporter who should know better, has declared this statement “an earthquake, the big one that hit after months of smaller tremors.”
Certain commentators on the right have been wringing their hands and bewailing a deep betrayal of the Church’s teaching. One even opined that this report is the “silliest document ever issued by the Catholic Church,” and some have said that the interim document flaunts the teaching of St. John Paul II.
 |
|
Q My mother has been a very healthy person, and her diet has been what I would call balanced.
She always had fresh fruit and vegetables, limited sugar, and watched her salt.
A short time ago, I noticed that she is eating less and less. She has also started to use quite heavy doses of salt on her foods.
When I ask her, she says things don’t taste the same, and she just gets full quicker.
Is this normal, or is it something to have checked out?
(A daughter in McFarland)
 |
|
On March 3, 2013, I received a telephone call from a pretty distraught gentleman who was waiting in his car in the Planned Parenthood parking lot while his girlfriend had her abortion consult appointment.
Curtis kept referring to abortion as “intrinsic evil,” yet he felt that abortion was the only option to hide the fact that he had premarital sex.
Curtis had recently come to the Catholic faith and held a position on a board and was involved in prison ministry. He couldn’t imagine his peers knowing of his choice to engage in premarital sex.
 |
|
According to Vatican-speak, a specially scheduled session of the Synod of Bishops is an “Extraordinary Synod,” meaning Not-an-Ordinary Synod, held every three years or so.
In the case of the recently-completed Extraordinary Synod of 2014, extraordinary things did happen, in the “Oh, wow!” sense of the word. And if this year’s Extraordinary Synod was a preview of the synod for which it was to set the agenda, i.e., the Ordinary Synod of 2015, that synod, too, promises to be, well, extraordinary.
How was the Extraordinary Synod of 2014 extraordinary? With apologies to the Bard, let me count the ways:
At my age, it is not too surprising to have a bad health day that keeps me home. But when it happens on Sunday and I must miss Mass, I find myself asking, “Why, God? Why today? Don’t you want me to go to Mass?”
|
|
One of the unintended but happy consequences of the emergence of the new atheism is a renewed interest in classical arguments for God’s existence.
Eager to defend the faith that is so vigorously attacked today, Catholic apologists and evangelists have been recovering these rational demonstrations of the truth of God; and the atheists, just as eager to defend their position, have entered into the fray.
In the process, these ancient arguments, long thought by many to be obsolete, have found a new relevance and have been brought to greater clarity through the give and take of both critics and advocates.
Consider a newly ordained Pallottine priest whom skeptics thought would never make it to the priesthood. This same man, a kindly looking person with a flowing white beard, within a century established a Marian renewal movement in the Church that touches all continents.
 |
|
True respect for life requires us to get out of our comfort zone. Oh, we might say, “I respect life, I vote for ‘pro-life’ politicians who claim they will work to end abortion.” However, in a democracy voting is usually easy and comfortable.
But are we willing to regularly stand outside of an abortion mill on a freezing winter morning or hot summer afternoon praying and witnessing to the humanity of our unborn brothers and sisters? That’s harder and somewhat uncomfortable.
Now for those who are willing to get uncomfortable in support of the Catholic Church’s efforts to protect unborn human life, try to move into an even more uncomfortable zone: acknowledge the truth that war does much to disrespect life. War kills life — mostly innocent life.
|
|
Given the ruminations of Stephen Hawking, Richard Dawkins, and Daniel Dennett, one might have thought that the absolute limit of scientistic arrogance had been reached. But think again.
Sean Carroll, a theoretical physicist at the California Institute of Technology, has asserted that “science” is on the verge of providing a complete understanding of the universe — an explication that precludes the antiquated notion of God altogether.
Before addressing the God issue, let me make a simple observation. Though the sciences might be able to explain the chemical make-up of pages and ink, they will never be able to reveal the meaning of a book; and though they might make sense of the biology of the human body, they will never tell us why a human act is moral or immoral; and though they might disclose the cellular structure of oil and canvas, they will never determine why a painting is beautiful.
