Category: Word on Fire

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Fr. Robert Barron

Yves Congar and Vatican II

One of the most theologically fascinating and entertaining books I’ve read in a long time is Yves Congar’s My Journal of the Council.

Most Catholics under age 50 might be unaware of the massive contribution made by Congar, a Dominican priest and one of the most important Catholic theologians of the 20th century.

After a tumultuous intellectual career, Congar found himself, at age 58, a peritus or theological expert at the Second Vatican Council. By most accounts, he proved the most influential theologian at that epic gathering, contributing to the documents on the Church, on ecumenism, on revelation, and on the Church’s relation to the modern world.

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Fr. Robert Barron

Saying ‘yes’ to sex as path of love

One of the commonest complaints against Catholicism is that it is the religion of “no,” especially in regard to the sexual dimension of life.

As the rest of the culture is moving in a progressively more permissive direction, the Church seems to represent a crabbed, puritanical negativity toward sexuality.

Different kinds of ‘no’

I think it is important, first, to make a distinction between two modalities of “no.” On the one hand, there is “no” pure and simple — a denial, a negation of something good.

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Fr. Robert Barron

Problems with ‘hook-up’ culture

From the 1950s through the late 1970s, Karol Wojtyla (St. John Paul II) was a professor of moral philosophy at the Catholic University of Lublin in Poland, specializing in sexual ethics and what we call today “marriage and family life.”

He produced two important books touching on these matters, The Acting Person, a rigorous philosophical exploration of Christian anthropology, and Love and Responsibility, a much more accessible analysis of love, sex, and marriage.

These texts provided the foundation for the richly textured teaching of St. John Paul II that now goes by the name “theology of the body.”

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Kevin Wondrash

A ‘smart people’ problem?

Daniel Dennett, one of the “four horsemen” of contemporary atheism, proposed in 2003 that those who espouse a naturalist, atheist worldview should call themselves “the brights,” thereby distinguishing themselves rather clearly from the dim benighted masses who hold on to supernaturalist convictions.

In the wake of Dennett’s suggestion, many atheists have brought forward what they take to be evidence that the smartest people in society do subscribe to anti-theist views. By “smartest” they usually mean practitioners of the physical sciences, and they point to surveys that indicate only small percentages of scientists subscribe to religious belief.

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Kevin Wondrash

Ridley Scott’s film misses the point

Ridley Scott’s new film Exodus: Gods and Kings features Moses, the Pharaoh, hundreds of thousands of slaves making their way across the floor of the Red Sea, all 10 plagues, the burning bush, and even the angel of Yahweh in the form of a petulant 11-year-old boy with a British accent.

And yet, the movie is spiritually flat, as though its makers had read the biblical story but understood precious little of its theological poetry.

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Kevin Wondrash

A God-haunted film

The great British physicist Stephen Hawking has emerged in recent years as a poster boy for atheism, and his heroic struggles against the ravages of Lou Gehrig’s disease have made him something of a secular saint.

The new bio-pic A Theory of Everything does indeed engage in a fair amount of Hawking-hagiography, but it is also, curiously, a God-haunted movie.

Religion for atheists

In an opening scene, the young Hawking meets Jane, his future wife, in a bar and tells her that he is a cosmologist. “What’s cosmology?” she asks, and he responds, “Religion for intelligent atheists.”

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Fr. Robert Barron

How to solve the bullying problem

It is very difficult indeed to watch the documentary Bully without experiencing both an intense sadness and a feeling of helplessness.

The film opens with the heartbreaking ruminations of a father whose son committed suicide after being brutally bullied by his classmates.

We hear similar stories throughout the film, and we also watch and listen as kids are pestered, belittled, mocked, and in some cases, physically assaulted, just because they are different.

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Kevin Wondrash

Hildebrand and our relativistic age

Postmodern relativism and deconstruction have produced, at the popular level a culture dominated by the “whatever” attitude, a bland, detached indifferentism to the good and the true.

How often have you heard someone say, “that’s perhaps true for you but not for me” or “who are you to be imposing your values on me?” or in the words of the Dude in The Big Lebowski, “well, that’s just like your opinion, man.”

Subjectivism in society

Is it not a commonplace today that the only moral absolute that remains is the obligation to tolerate all points of view? What this subjectivism has conduced toward is a society lacking in energy and focus, one that cannot rouse itself to corporate action on behalf of some universal good.

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Fr. Robert Barron

‘It doesn’t matter what you believe . . .’

A team of sociologists, led by Catholic University professor William D’Antonio, published a survey a few years ago that received quite a bit of media attention, for it showed that many Catholics disagree with core doctrines of the Church and still consider themselves “good Catholics.”

Forty percent of the respondents said that belief in the real presence of Jesus in the Eucharist is not essential to being a faithful Catholic. Perhaps the most startling statistic is this: 88 percent of those surveyed said “how a person lives is more important than whether he or she is a Catholic.”

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Kevin Wondrash

Revisiting the argument from desire

One of the classical demonstrations of God’s existence is the so-called argument from desire.

It can be stated in a very succinct manner as follows. Every innate or natural desire corresponds to some objective state of affairs that fulfills it.

We all have an innate or natural desire for ultimate fulfillment, ultimate joy, which nothing in this world can possibly satisfy. Therefore there must exist objectively a supernatural condition that grounds perfect fulfillment and happiness, which people generally refer to as “God.”

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