MADISON — Since it opened in January of 2012, the Women’s Care Center-Madison (WCCM) has affected the lives of over 435 families, including at least 50 who had a change of heart and chose life for their baby.
WCCM is located at 3711 Orin Rd. on Madison’s east side, right across the street from the Planned Parenthood abortion facility. A dedicated group of volunteers purchased the property for the WCCM, hoping to provide an alternative for those seeking an abortion.
It’s common knowledge that grandparenthood is a well-earned reward for surviving parenthood.
You get all of the benefits of having an adorable child without the pain and responsibility. No pain of childbirth, no up-all-nights. No having to feed and clothe them.
I entered that lofty stage of grandparenthood at age 40. I remember rushing to the hospital nursery to see Jeff, my first-born grand, and announcing to the nurse, “I’m the baby’s grandmother.”
A recent news report chronicled a Chinese woman named Huang Yijun. Sixty years ago, her unborn child died, but the pregnancy was never expelled from her body. Instead, her baby’s body slowly began to calcify inside her, becoming a crystallized, stone-like mass.
Such stone babies (known as lithopedions) are extremely rare. When Mrs. Huang was 92 years old, the baby was discovered in her abdomen and surgically removed.
This rare medical event prompts us to consider a thought experiment. Imagine a drug that could be injected into a child to crystallize him, but without killing him. The process would turn the child into a static mass for as many years as the parents wanted; another injection would reverse the process, and allow the child to wake up and continue growing.
Mother’s Day offers us opportunities to show that we are as proud of our mother as she is of us.
Anna Jarvis, (1864-1948) was so proud of her mother that she worked to establish a day on which she and others could honor their mother and all mothers. She is known as the mother of Mother’s Day.
As soon as I heard my wife burst out the bathroom door that sunny spring day, I knew she was pregnant. I hadn’t yet opened my eyes but I didn’t need to. Her footsteps told me everything.
My wife didn’t have any particular reason to believe she was pregnant. But after a couple years of praying for a second child, I’d grown accustomed to Laura taking random pregnancy tests — hoping against hope that somehow that second pink line would appear. This time it did.
The days ahead were as joyful as any we’d experienced in our life together. We beamed when friends who knew of our struggle with secondary infertility congratulated us and we devoured all the fetal development materials we could find, eager to mark every last milestone in our baby’s nascent life.
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Perhaps one of the most hotly contested issues of the Church, the topic of abortion, often arises when somebody finds out we don’t condone it.
The Church has taught from early times that life is to be protected in all forms and time periods. We’re often asked: Why is it wrong? How can you discriminate against mothers?
Here are a few ways to explain the moral evil of abortion in a completely secular way, that will make sense to any reasonable citizen.
