bad – Madison Catholic Herald Archive (2001-2025)

Second in a two-part series on a Pew Study about why young people are leaving the active practice of Christianity. Part one looked at, first, the relationship between religion and science and, second, the dismissive “psychologizing” of beliefs. In this second part, Bishop Barron examines two more reasons young people offered in the study for “walking away from Christianity.” His analysis of the source of the problem, included in part one, is reprinted here in the first two paragraphs.

For the past 50 years or so, Christian thinkers have largely abandoned the art of apologetics and have failed (here I offer a j’accuse to many in the Catholic universities) to resource the riches of the Catholic intellectual tradition in order to hold off critics of the faith. I don’t blame the avatars of secularism for actively attempting to debunk Christianity; that’s their job, after all.

Black and white, or gray?

One widely-encountered idea today is that there is no black and white when it comes to morality, only a kind of “gray area.” This is often taken to mean that we really can’t know with certainty what is right and wrong, allowing us to “push into the gray” as we make certain moral decisions that at first glance appear to be immoral.

The behavior of the semi-legendary figure of Robin Hood is sometimes mentioned as an example of this “gray area” phenomenon, since he was a character who would steal money (morally bad) for the purposes of helping the poor (morally good).

‘Gray’ shrouds immoral actions

By focusing on the good intentions motivating our choices, and by arguing that morality is ambiguous and mostly “gray” anyway, a person can more easily justify and provide cover for morally problematic actions. When we begin to scrutinize the claim that morality is “gray,” however, we encounter significant problems and contradictions.

Redemptive suffering is part of being a Christian

It is not easy to block out the multiple cries of pain and suffering that permeate the world. It is almost deafening.

All one has to do is turn on the radio, read the newspaper, watch television, or go online. We are bombarded with news of pain and suffering, almost to the saturation point. I think of the people in Libya, Haiti, Japan, and others affected by war and natural disasters. It gives me an overwhelming feeling.

Good people suffer

A couple of years ago I attended several lectures on the martyrs of El Salvador who were killed during a civil war that took place there in the 1970’s and ’80s. Archbishop Oscar Romero, four women missionaries, and several Jesuits — only to name a few of hundreds of people — were brutally murdered because they spoke out against the intense suffering of the Salvadoran people and a system of government that perpetuated it.