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  • Page 13

Tag: Barron

  • Word on Fire
On March 26, 2015
Fr. Robert Barron

A very Christian ‘Cinderella’

Kenneth Branagh’s Cinderella is the most surprising Hollywood movie of the year so far.

The director manages to tells the familiar fairy tale without irony, hyper-feminist sub-plots, Marxist insinuations, deconstructionist cynicism, or arch condescension. In so doing, he actually allows the spiritual, indeed specifically Christian, character of the tale to emerge.

It probably strikes a contemporary audience as odd that Cinderella might be a Christian allegory, but keep in mind that most of the fairy stories and children’s tales compiled by the Brothers Grimm and later adapted by Walt Disney found their roots in the Christian culture of late medieval and early modern Europe.

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  • Word on Fire
On March 19, 2015
Fr. Robert Barron

Strategy for the New Evangelization

I once gave a sermon in which I mentioned Keith Richards, the lead guitarist for the Rolling Stones.

I recounted how struck I was by a passage from Richards’ autobiography in which the guitarist described the almost maniacal dedication with which he and his bandmates set out to learn Chicago blues.

“Benedictines,” he said, “had nothing on us.” I urged my listeners to approach their spiritual lives with the same “Benedictine” focus and fervor that the young Rolling Stones had in regard to the blues.

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  • Word on Fire
On March 12, 2015
Fr. Robert Barron

Putting God first in our lives

Artistic representations of the Ten Commandments often depict two stone tablets on which there are two tables of inscriptions.

This portrayal follows from a classical division of the commandments in which there are two specific categories: those that order humanity’s relationship with God and those that order human relationships with one another.

If we consider the Bible as a totality, it becomes apparent that the Scriptures give priority to the first table, those commands dealing with God.

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  • Word on Fire
On March 4, 2015
Fr. Robert Barron

A message written in blood

Recently, the attention of the world was riveted to a deserted beach in northern Libya, where a group of 21 Coptic Christians were brutally beheaded by masked operatives of the ISIS movement.

In the wake of the executions, ISIS released a gruesome video entitled A Message in Blood to the Nation of the Cross. I suppose that for the ISIS murderers, the reference to “the Nation of the Cross” had little sense beyond a generic designation for Christianity.

Sadly for most Christians, too, the cross has become little more than a harmless symbol. I would like to take the awful event on that Libyan beach, as well as the ISIS message, as an occasion to reflect on the still startling distinctiveness of the cross.

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  • Word on Fire
On February 25, 2015
Fr. Robert Barron

Fry, Job, and the cross of Jesus

The British writer, actor, and comedian Stephen Fry is featured in a YouTube video which has gone viral: over five million views.

Fry is, like his British counterparts Christopher Hitchens and Richard Dawkins, a fairly ferocious atheist and debunker of all things religious.

Fry’s rant

In the video, Fry articulates what he would say to God if, upon arriving at the pearly gates, he discovered he was mistaken in his atheism.

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  • Word on Fire
On February 18, 2015
Fr. Robert Barron

Christianity not primarily about ethics

Many atheists and agnostics today argue that it is possible for non-believers in God to be morally upright.

They resent the implication that the denial of God will lead inevitably to ethical relativism or nihilism. They are quick to point out examples of non-religious people who are models of kindness, compassion, justice, etc.

Non-believers praiseworthy?

A recent article proposed that non-believers are, on average, more morally praiseworthy than religious people. God knows (pun intended) that during the last 20 years we’ve seen plenty of evidence of the godly behaving badly.

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  • Word on Fire
On February 11, 2015
Fr. Robert Barron

Thomas Merton’s influence

I write these words on the 100th anniversary of the birth of Thomas Merton, one of the greatest spiritual writers of the 20th century and a man who had a decisive influence on me and my vocation to the priesthood.

I first encountered Merton’s writing in a peculiar way. My brother and I were both working at a bookstore in the Chicago suburbs. One afternoon, he tossed me a tattered paperback with a torn cover that the manager had decided to discard.

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  • Word on Fire
On January 28, 2015
Fr. Robert Barron

Saying ‘yes’ to sex as path of love

One of the commonest complaints against Catholicism is that it is the religion of “no,” especially in regard to the sexual dimension of life.

As the rest of the culture is moving in a progressively more permissive direction, the Church seems to represent a crabbed, puritanical negativity toward sexuality.

Different kinds of ‘no’

I think it is important, first, to make a distinction between two modalities of “no.” On the one hand, there is “no” pure and simple — a denial, a negation of something good.

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  • Word on Fire
On January 14, 2015
Kevin Wondrash

A ‘smart people’ problem?

Daniel Dennett, one of the “four horsemen” of contemporary atheism, proposed in 2003 that those who espouse a naturalist, atheist worldview should call themselves “the brights,” thereby distinguishing themselves rather clearly from the dim benighted masses who hold on to supernaturalist convictions.

In the wake of Dennett’s suggestion, many atheists have brought forward what they take to be evidence that the smartest people in society do subscribe to anti-theist views. By “smartest” they usually mean practitioners of the physical sciences, and they point to surveys that indicate only small percentages of scientists subscribe to religious belief.

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  • Word on Fire
On January 7, 2015
Kevin Wondrash

Ridley Scott’s film misses the point

Ridley Scott’s new film Exodus: Gods and Kings features Moses, the Pharaoh, hundreds of thousands of slaves making their way across the floor of the Red Sea, all 10 plagues, the burning bush, and even the angel of Yahweh in the form of a petulant 11-year-old boy with a British accent.

And yet, the movie is spiritually flat, as though its makers had read the biblical story but understood precious little of its theological poetry.

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