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Tag: Barron

  • Word on Fire
On March 30, 2017
Bishop Robert Barron

Theo-dramas of SS. Patrick and Joseph

I am always pleased when the feasts of St. Patrick and St. Joseph roll around every year, the first on March 17 and the second on March 19. Joseph is especially dear to the Italian people, who celebrate him with festive meals, and Patrick, of course, is specially reverenced by my own people, the Irish, who celebrate him with parades, parties, and (often) too much drinking.

Though separated by four centuries and though hailing from extremely different cultures, Patrick and Joseph have a great deal in common, spiritually speaking. For both stubbornly situated their lives in the context, not of the ego-drama, but the theo-drama, and therein lies their importance for the universal church.

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  • Word on Fire
On March 23, 2017
Bishop Robert Barron

Why it matters more who Jesus is

I have been reading, with both profit and delight, Thomas Joseph White’s latest book, The Incarnate Lord: A Thomistic Study in Christology.

Fr. White, one of the brightest of a new generation of Thomas interpreters, explores a range of topics in this text — the relationship between Jesus’ human and divine natures, whether the Lord experienced the beatific vision, the theological significance of Christ’s cry of anguish on the cross, his descent into Hell, etc. — but for the purposes of this article, I want to focus on a theme of particular significance in the theological and catechetical context today.

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  • Word on Fire
On March 16, 2017
Bishop Robert Barron

Love is both tolerant and intolerant

Every community, inevitably, has a value or set of values that it considers fundamental, some basic good which positions every other claim to goodness. For most of the modern liberal democracies, for example, freedom and equality play this determining role in the moral discourse.

In Communist societies, economic justice, construed as the elimination of the class structure, would provide such a foundation. In the context of German National Socialism, the defense of the Fatherland and the will of the Führer anchored the moral system, however corrupt.

There is a rather simple means of identifying this ultimate value: in regard to any particular moral or political act, keep asking the question, “Why is this being done?” until you come to the point where you find yourself saying, “Well, because that’s just a good thing.” The “just a good thing” is the value that your society or culture considers non-negotiable and which in turn determines all subordinate values.

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  • Word on Fire
On March 16, 2017
Bishop Robert Barron

Love is both tolerant and intolerant

Every community, inevitably, has a value or set of values that it considers fundamental, some basic good which positions every other claim to goodness. For most of the modern liberal democracies, for example, freedom and equality play this determining role in the moral discourse.

In Communist societies, economic justice, construed as the elimination of the class structure, would provide such a foundation. In the context of German National Socialism, the defense of the Fatherland and the will of the Führer anchored the moral system, however corrupt.

There is a rather simple means of identifying this ultimate value: in regard to any particular moral or political act, keep asking the question, “Why is this being done?” until you come to the point where you find yourself saying, “Well, because that’s just a good thing.” The “just a good thing” is the value that your society or culture considers non-negotiable and which in turn determines all subordinate values.

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  • Word on Fire
On March 8, 2017
Bishop Robert Barron

Well-ordered soul lives with Christ at its center

The massive rose windows of the medieval Gothic cathedrals were not only marvels of engineering and artistry; they were also symbols of the well-ordered soul.

The pilgrim coming to the cathedral for spiritual enlightenment would be encouraged to meditate upon the rose of light and color in order to be drawn into mystical conformity with it.

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  • Word on Fire
On March 8, 2017
Bishop Robert Barron

Well-ordered soul lives with Christ at its center

The massive rose windows of the medieval Gothic cathedrals were not only marvels of engineering and artistry; they were also symbols of the well-ordered soul.

The pilgrim coming to the cathedral for spiritual enlightenment would be encouraged to meditate upon the rose of light and color in order to be drawn into mystical conformity with it.

Read More
  • Word on Fire
On March 1, 2017
Bishop Robert Barron

Evangelizing through the good

Anyone even vaguely acquainted with my work knows that I advocate vigorous argument on behalf of religious truth. I have long called for a revival in what is classically known as apologetics, the defense of the claims of faith against skeptical opponents. And I have repeatedly weighed in against a dumbed-down Catholicism.

Also, I have, for many years, emphasized the importance of beauty in service of evangelization. The Sistine Chapel Ceiling, the Sainte Chapelle, Dante’s Divine Comedy, Bach’s St. Matthew’s Passion, T.S. Eliot’s Four Quartets, and the Cathedral of Chartres all have an extraordinary convincing power, in many ways surpassing that of formal arguments.

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  • Word on Fire
On February 1, 2017
Bishop Robert Barron

The Crown and society’s core values

The Netflix original series The Crown, which has to do with the last months of the reign of King George VI and the first years of the reign of his daughter, Queen Elizabeth II, is just the kind of program that Americans in particular seem naturally to love.

It features beautiful photography of palaces, processions, and formal receptions; and it provides a behind-the-scenes look at the ne plus ultra of the British aristocracy. Consider it Downton Abbey on steroids.

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  • Word on Fire
On January 25, 2017
Bishop Robert Barron

The unambiguous faith of the lay people

Spoiler Alert: This is the second part of Bishop Barron’s reflections on Martin Scorcese’s new film, Silence. The first part, which we published last week, is a summary of the plot in which Father Rodrigues, a Jesuit missionary in 17th-century Japan, apostatizes under severe psychological torture. What follows is Bishop Barron’s thoughts about the end of the movie.

In the wake of his apostasy, [Father Rodrigues] follows in the footsteps of Ferreira, becoming a ward of the state, a well-fed, well-provided for philosopher, regularly called upon to step on a Christian image and formally renounce his Christian faith.

He takes a Japanese name and a Japanese wife and lives out many long years in Japan before his death at the age of 64 and his burial in a Buddhist ceremony.

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  • Word on Fire
On January 18, 2017
Bishop Robert Barron

“Silence” and the seaside martyrs

Spoiler Alert: The following is the first half of Bishop Barron’s reflections on Martin Scorcese’s new film, Silence, in which he outlines the plot. In the second half, which we will publish next week, he discusses the ending of the film and adds his “dissenting” thoughts about it to the conversation among critics.

I have long been an ardent fan of Martin Scorsese’s films. Taxi Driver, Raging Bull, Goodfellas, The Aviator, Gangs of New York, The Last Waltz, Casino, etc. are among the defining movies of the last 40 years. And The Departed, Scorsese’s 2007 crime drama, was the subject matter of the first YouTube commentary that I ever did.

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