MONONA — On Wednesday, May 31, at 6 p.m., at Immaculate Heart of Mary Church in Monona, His Excellency Robert C. Morlino, Bishop of Madison, will celebrate a Pontifical Mass at the Throne for the traditional Feast of the Queenship of Mary.
The Mass will be in the Roman Rite’s older, traditional form, sometimes called the “Extraordinary Form.” The music will be in Gregorian chant and Renaissance polyphony, with hymns in English.
All are welcome.
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I have always loved the Acts of the Apostles and have often recommended it to those who are approaching the Bible for the first time. Filled with colorful narratives, adventure, martyrdom, persecution, journeys by sea, etc., it makes for stimulating reading indeed.
But I love it especially because it shows us the excitement of being a follower of Jesus. Long before there were parishes and dioceses and the Vatican and other institutional structures, there was this band of brothers and sisters who were so overwhelmed and energized by the fact of the resurrection that they went careening around the world and to their deaths with the message of Jesus.
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On a recent trip to Sacramento, from my home base in the LA area, I flew Southwest Airlines. In an idle moment, I reached for the magazine in the seatback pocket and commenced to leaf through it.
I came across an article by a woman named Sarah Menkedick entitled “Unfiltered: How Motherhood Interrupted My Relationship with Social Media.” The piece was not only wittily and engagingly written; it also spoke to some pretty profound truths about our cultural situation today and the generation that has come of age under the influence of the Internet.
She argues that to have swum in the sea of Instagram, Facebook, Pinterest, and YouTube from the time that one was a child was to live one’s life perpetually in front of an audience. Most millenials never simply had experiences; they were conditioned to record, preserve, and present those experiences to a following who were invited to like what they saw, to comment on it, to respond to it.
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Rod Dreher’s The Benedict Option: A Strategy for Christians in a Post-Christian Nation has certainly emerged as the most talked-about religious book of 2017. Within weeks of its publication, dozens of editorials, reviews, op-eds, and panel discussions were dedicated to it. Practically every friend and contact I have sent me something about the book and urged me to comment on it.
The very intensity of the interest in the text in one way proves Dreher’s central point, namely, that there is a widely-felt instinct that something has gone rather deeply wrong with the culture and that classical Christianity, at least in the West, is in a bit of a mess.
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Rod Dreher’s The Benedict Option: A Strategy for Christians in a Post-Christian Nation has certainly emerged as the most talked-about religious book of 2017. Within weeks of its publication, dozens of editorials, reviews, op-eds, and panel discussions were dedicated to it. Practically every friend and contact I have sent me something about the book and urged me to comment on it.
The very intensity of the interest in the text in one way proves Dreher’s central point, namely, that there is a widely-felt instinct that something has gone rather deeply wrong with the culture and that classical Christianity, at least in the West, is in a bit of a mess.
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The Case for Christ is a film adaptation of Lee Strobel’s best-selling book of the same name, one that has made an enormous splash in Evangelical circles and beyond. It is the story of a young, ambitious (and atheist) reporter for the Chicago Tribune, who fell into a psychological and spiritual crisis when his wife became a Christian.
The scenes involving Lee and his spouse, which play out over many months of their married life, struck me as poignant and believable — and I say this with some authority, having worked with a number of couples in a similar situation.
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Somehow I managed to miss the film Jackie during the Christmas season, but I watched it, twice, on recent long flights to and from the east coast.
Like many others, I was struck by its moody, more “European” style, the high quality of the acting, especially on the part of Natalie Portman, and its historical verisimilitude, but what particularly impressed (and surprised) me were the scenes between Mrs. Kennedy and a sympathetic priest.
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A few years ago, our Catholicism series film crew arrived at the shores of a large lake in far northwest Ireland, in the county of Donegal. We stepped onto a ferry and were taken to an island in the middle of the lake.
On the island was a collection of buildings, which in both architecture and color reminded me vividly of Alcatraz prison. The weather that day was horrific: temperature around 50, heavy winds, and a steady cold rainfall. Our hosts offered us tea and scones and then we made our way onto the island to begin our work.
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I am always pleased when the feasts of St. Patrick and St. Joseph roll around every year, the first on March 17 and the second on March 19. Joseph is especially dear to the Italian people, who celebrate him with festive meals, and Patrick, of course, is specially reverenced by my own people, the Irish, who celebrate him with parades, parties, and (often) too much drinking.
Though separated by four centuries and though hailing from extremely different cultures, Patrick and Joseph have a great deal in common, spiritually speaking. For both stubbornly situated their lives in the context, not of the ego-drama, but the theo-drama, and therein lies their importance for the universal church.
MADISON — On Monday, March 20, at the chapel of Holy Name Heights (Bishop O’Connor Center), His Excellency Robert C. Morlino, Bishop of Madison, celebrated a Pontifical Mass at the Throne for the transferred Feast of St. Joseph.
The Mass was in the Roman Rite’s older, traditional form, sometimes called the “Extraordinary Form.” The music was in Latin, in Gregorian chant and Renaissance polyphony, with two hymns in English for the entrance and the recessional.
