Tag: bishop

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Bishop Robert Barron

The spiritual path of ‘Doctor Strange’

Scott Derickson’s new film, Doctor Strange, has received rave reviews for its special-effects, its compelling story-telling, and the quality of its actors, but I would like to focus on the spirituality implicit in it. Doctor Strange is far from a satisfying presentation of the spiritual order, but it represents a significant step in the right direction, which proves especially helpful for our time.

The plot line

Played by the always splendid Benedict Cumberbatch, Dr. Strange is dashing, handsome, ultra-cool, a brilliant neurosurgeon, called upon to handle only the most delicate and complex surgeries. He is also unbearably arrogant, pathologically self-absorbed, utterly dismissive of his colleagues, something of a first-class jerk.

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Bishop Robert Barron

What to make of Simpsonization of men

Two recent films, Deepwater Horizon with Mark Wahlberg and Sully starring Tom Hanks, represent something of a breath of fresh air, for both movies feature men who are intelligent, virtuous, and quietly heroic. If this strikes you as a banal observation, that just means you haven’t been following much of the popular culture for the past 20 years.

Homer Simpsonization

One of the distinctive marks of films and television programs the last couple of decades has been the Homer Simpsonization of men. Don’t get me wrong: I’m a big fan of the The Simpsons and laugh at Homer’s antics as much as the next guy.

But the father of the Simpson family is stupid, boorish, drunk most of the time, irresponsible, comically incompetent, and childish. In the cartoon world, he is echoed, of course, by Family Guy’s Peter Griffin, who is similarly buffoonish.

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Bishop Robert Barron

Called to be salt and light for all

This is the second in a two-part series on salvation history, with the goal of understanding the role we play in this history. In the first part, Bishop Barron discussed how the creation narrative in Genesis teaches us that our role as human beings is to “praise God on behalf of all creation” and that the Fall is man’s loss of this “priestly identity.” In this second part, he covers the three other acts in the “drama” of salvation history: The Formation of Israel, the Coming of the Messiah, and the Church.

Beginning with the covenant with Abraham, God shapes a nation according to his own mind and heart; he teaches a particular tribe to worship him aright, to be his priestly people. His ultimate intention is to use Israel for the instruction of all the nations of the world.

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Bishop Robert Barron

Who we are and what role we play

This is the first in a two-part series on the five “acts” in the drama of salvation history.

This fall, I am giving presentations to all of the high school teachers, staff, and administrators in the Archdiocese of Los Angeles. These talks take place on an annual basis, and they are dedicated to a regular cycle of topics. This year, the theme is morality. Lucky me!

My guess is that disquisitions on doctrine or Church history or pastoral practice wouldn’t raise too many hackles, but ethics is practically guaranteed to rile people up, especially now when issues of same-sex marriage, transgenderism, and assisted suicide are so present to the public consciousness.

Who we are as Christians

I am not sure whether I’m delighting or disappointing my audiences, but I am not ordering my talks to address these hot-button questions. Indeed, it is my conviction that a good deal of mischief and confusion is caused precisely by characterizing Catholic morality primarily as a matrix for adjudicating such matters.

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Bishop Robert Barron

The communion of saints ‘online’

Recently, while working at my computer in Santa Barbara, I encountered a confounding problem and decided to call Brandon Vogt, who is not only the excellent content director at Word on Fire, but also a trained engineer and tech whiz.

After trying in vain to talk me through the problem, Brandon said, “Look, let me just take over your screen.” And with that, he pressed some buttons in Atlanta, where he was attending a conference, and then commenced to move my cursor around the screen, click on all the right settings, and resolve the difficulty.

The Internet and the saints

Though I had seen him do this before, I was, once again, impressed by this long-distance maneuver. Displaying my utter lack of scientific expertise, I asked, “Now Brandon, is this being done through the phone lines or is outer space involved?”

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Bishop Robert Barron

Dipped in the Holy Spirit and set on fire

Revealing one of the most significant themes in Catholic theology, namely, the play between nature and grace, St. Luke tells us that people came to John the Baptist, asking what they should do to reform their lives. John responds with good and very pointed moral advice.

To the tax collectors he says, “Don’t take more money than you ought” and to the soldiers he urges, “Do not practice extortion, do not falsely accuse anyone; be content with your pay.”

In so saying, he was addressing very common practices of that time and place. Tax collectors regularly demanded more money than was just and skimmed the surplus for themselves — which helps to explain why they were so unpopular. And soldiers — young men with weapons and too much time on their hands — predictably acted as bully-boys, extorting money through threats of violence.

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Tony Magliano

Jerusalem Bishop gives insights on peacemaking

Recently I emailed questions to the auxiliary bishop of the Latin Patriarch of Jerusalem, Bishop William Shomali, asking him to share his first-hand insights regarding the many injustices and violent environment in the land of the Prince of Peace. He sent back a recorded audio response upon which this column is based.

Bishop Shomali said one of the most pressing problems facing Palestinians is Israeli-imposed restrictions on movement. For example, he said Palestinians living in Bethlehem or Ramallah need to obtain a permit to go just six miles to Jerusalem. And permits are only given during principle feasts. He said the ongoing illegal building of Israeli settlements on Palestinian land in the Occupied Territories is an extremely serious roadblock to a peaceful solution.

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Bishop Robert Barron

A report from ‘Baby Bishop School’

For the past week, I have been sequestered at the Ateneo Pontificio Regina Apostolorum in Rome, an institution about five miles west of St. Peter’s Basilica.

I’m here for the Formation for New Bishops’ program, more colloquially known as “Baby Bishop School.” My colleagues are about 150 other bishops from around the world who have been appointed in the last 12 months.

The accommodations are fairly spartan: my room reminds me of my quarters in the college seminary, the bed is about two and a half feet wide, and there is no air conditioning. The meals, however, are tasty, and the conversations even tastier.

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Bishop Robert Barron

Christian apologists, wake up! (part two)

Second in a two-part series on a Pew Study about why young people are leaving the active practice of Christianity. Part one looked at, first, the relationship between religion and science and, second, the dismissive “psychologizing” of beliefs. In this second part, Bishop Barron examines two more reasons young people offered in the study for “walking away from Christianity.” His analysis of the source of the problem, included in part one, is reprinted here in the first two paragraphs.

For the past 50 years or so, Christian thinkers have largely abandoned the art of apologetics and have failed (here I offer a j’accuse to many in the Catholic universities) to resource the riches of the Catholic intellectual tradition in order to hold off critics of the faith. I don’t blame the avatars of secularism for actively attempting to debunk Christianity; that’s their job, after all.

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Bishop Robert Barron

Theologians and catechists: wake up!

First in a two-part series on a Pew Study about why young people are leaving the active practice of Christianity.

After perusing the latest Pew Study on why young people are leaving the active practice of Christianity, I confess that I just sighed in exasperation. I don’t doubt for a moment the sincerity of those who responded to the survey, but the reasons they offer for abandoning Christianity are just so uncompelling.

That is to say, any theologian, apologist, or evangelist worth his salt should be able easily to answer them. And this led me (hence the sigh) to the conclusion that “we have met the enemy and it is us.”

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