There are slightly different versions of the origin of the Christmas carol “Silent Night.”
My favorite version reveals that shortly before Christmas in 1818, Fr. Joseph Mohr discovered that the organ of St. Nicholas Church in Oberndorf, Austria, was broken. He knew that his parishioners would be disappointed without Christmas music.
During this Year of Faith, we are called to take time to consider what is at the heart of the practice of our Catholic faith.
Hopefully this season of Advent has been a chance to prayerfully think about this topic and wait in anticipation for the answer. This may have been a battle, as our world poses many challenges to this task. There are Christmas parties to attend, light displays to enjoy, trees needing to be trimmed, gifts waiting to be wrapped, and meals to be planned. The pre-Christmas to-do list goes on and on.
As a youngster I loved Christmas. I thought everyone did. But when I was 15, a frail, old woman in a wheelchair punched a big hole in my naïve assumptions about “the most wonderful time of the year.”
At this time of year, many of us put up our Nativity scenes as we prepare for Christmas. The scene from the stable in Bethlehem reminds us of that time long ago when Jesus was born.
The Holy Land of Jesus’ birth played such an important role in the development of our Christian faith. Jesus was raised in Nazareth and preached throughout the region. His passion, death, and resurrection happened in Jerusalem.
This area of the world is also sacred to people of the Jewish and Muslim faiths. For example, Jerusalem is mentioned 669 times in the Hebrew Bible. Many sites in the Holy Lane have been destinations for religious pilgrimages by people of these faiths for centuries.
Yet conflict and violence continue to plague this area of the world. It is always sad to hear about violence happening in the places where Jesus — the Prince of Peace — walked.
Advent is the liturgical season during which we await the Second Coming of Christ in glory. We also wait, pray, and listen for the coming of Jesus at Christmas.
To the editor:
At this time of year I hear about people taking the “Christ out of Christmas.” Why? Because some anti-religious group stops a public Nativity scene. Another is that some people will use the greeting “Happy Holidays” instead of “Merry Christmas.”
What should really define this time of year for us is the feeling in our hearts. Do we only give gifts to get more? Do we only throw parties for public display? Are we only thinking of ourselves?
In John 3:16 it says, “For God so loved the world that God gave his only son, so that everyone who believes in him may not perish, but might have eternal life.”
Gilbert Keith Chesterton wrote that out of love for us, “The hands that made the sun and stars were too small to reach the huge heads of the cattle and too tiny to change his own clothes or put food in his mouth. To share God’s love, Jesus experienced infant helplessness.”
Scripture tells us that God created us in his image. Since God is love, we image God best when we love. But sin keeps us from loving.
The present economic crisis can provide us with an opportunity to reflect on the true meaning of Christmas, rather than on the materialistic spirit that often permeates our Western culture.
Since so many people are unemployed or under-employed and many family incomes are shrinking, a lot people will have to limit the type and number of gifts they give. This might be a blessing in disguise. It can provide us a chance to reflect on the true meaning of Christmas.
Gift giving is a wonderful tradition but too many of us tend to go overboard and often measure another’s love and care by the gifts they give and receive. And some people give gifts out of a feeling of obligation or just because someone gives them one. Many feel embarrassed if a person gives them a gift and they have nothing to give in return.
The present economic crisis can provide us with an opportunity to reflect on the true meaning of Christmas, rather than on the materialistic spirit that often permeates our Western culture.
Since so many people are unemployed or under-employed and many family incomes are shrinking, a lot people will have to limit the type and number of gifts they give. This might be a blessing in disguise. It can provide us a chance to reflect on the true meaning of Christmas.
Gift giving is a wonderful tradition but too many of us tend to go overboard and often measure another’s love and care by the gifts they give and receive. And some people give gifts out of a feeling of obligation or just because someone gives them one. Many feel embarrassed if a person gives them a gift and they have nothing to give in return.
A few years ago playwright/director Peter Rothstein created a theatrical concert and musical radio drama entitled, All is Calm: The Christmas Truce of 1914. This theatrical concert dramatizes a remarkable incident of peace that happened during an unplanned truce during World War I, which some called the war to end all wars.
On Christmas Eve, at certain places along the front, German and British soldiers spontaneously sang Christmas carols. On Christmas day unarmed enemy soldiers met in no man’s land, and exchanged gifts of tobacco, rum, chocolate, and even family photographs. In one section they buried each other’s dead and played soccer.
