To the editor:
Unfortunately this will reach you after the November 6th elections. I just read the October 25th issue and in reading the Mailbag, I must comment about the reader who wrote that he would not vote if he found fault with all candidates.
To the editor:
Unfortunately this will reach you after the November 6th elections. I just read the October 25th issue and in reading the Mailbag, I must comment about the reader who wrote that he would not vote if he found fault with all candidates.
To the editor:
We find the “Forming Consciences” article (Catholic Herald, September 27, 2012) to be both ambiguous and confusing. Stating that Catholics are to vote using a well-formed conscience is correct; however, our consciences have not been well-formed for the past 40 years or so. This close to the election it is essential that we speak plainly and clearly about what is at stake and disregard “nice platitudes and political correctness.”
Certain issues trump all other issues. The most significant issues trumping all others have to do with religious freedom, abortion, same-sex marriage, contraception, and other “culture of death” issues.

Now that the Wisconsin recall election is over, some people are rejoicing and others are disappointed in the outcomes. However, I think almost every citizen in our state is happy to be moving on, away from the incessant political ads, phone calls, and media hype.
Now that the recall is in the history books, the question is: Where do we go from here? I think most Wisconsinites want to live and work together peacefully, yet the climate in our state — and in our nation, for that matter — has been so contentious.
Governor Scott Walker took one step by inviting legislators and staff members of both political parties to what was called the “Brat Summit” at the governor’s mansion. The governor himself grilled the brats, and it seemed that those attending enjoyed themselves.
Spending time talking with each other might be a first step in the process of healing in our state. If we listen to what people say, we might start understanding their point of view. It doesn’t mean we have to agree with everything they say, but we might be able to find some common ground and ways to work together.
Dear Friends,
In the Gospel passages of the last few weeks, we have heard time and again how real the Resurrection is. Jesus rose, not with the same physical body He had before, but He rose with a real body that could be touched. His real glorified body could somehow be touched, with the nail marks in the hands and the feet, and the wound in the side from the soldier’s lance. All those wounds were visible and tangible in Jesus’ glorified body.
Bishop Robert C. Morlino energized a crowd of over 500 persons attending the Rally for Religious Freedom held in the courtyard outside the U.S. District Courthouse in Madison on March 23.

Thirty-some years ago, I spent a fair amount of time on religious freedom issues: which meant, in those simpler days, trying to pry Lithuanian priests and nuns out of Perm Camp 36 and other GULAG islands.
Had you told me in 1982 that one of my “clients,” the Jesuit Sigitas Tamkevicius, would be archbishop of Kaunas in a free Lithuania in 2012, I would have thought you a bit optimistic.
If you had also told me, back then, that there would eventually be serious religious freedom problems in the United States, I would have thought you a bit mad.
Dear Friends,
Even after a few weeks in Rome, where I was able to have some tremendously fruitful meetings and plenty of prayer time with brother bishops and the Holy Father, at the tombs of the Apostles, I simply can’t tell you how happy I am to be back here in the diocese, where indeed I have been sent as a successor to the Apostles, to maintain unity with the Bishop of Rome.
At the end of the liturgical year, the Mass readings tell dramatic stories from the Books of Maccabees of simple folks standing courageously for their faith in the face of torture and death. Their exemplary witness can strengthen us as we defend our conscience rights and religious liberty which are under attack today.
In second century B.C., a conquering king was intent on suppressing Judaism in Palestine. He issued a decree that his whole kingdom should all be one people, each abandoning his particular customs and religious laws and observances. Whoever refused to comply would be killed.
Though large numbers did comply, we’re told that many in Israel “preferred to die rather than be defiled with unclean food or to profane the holy covenant; and they did die. Terrible affliction was upon Israel” (Maccabees 1:63).
Dear Friends,
As we begin the month of October, we recall first of all that this is Our Lady’s month — specifically the month of the Most Holy Rosary.
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Editor’s note: The following column is adapted from Bishop Robert C. Morlino’s staff catechesis on November 11.
If you’ve paid attention to the news in recent weeks, you may have heard the name Anwar al Awlaki. He is the former imam (which is the Muslim term for pastor) of a mosque in Fairfax County, Virginia, whose services and sermons were attended by Major Nidal Malik Hasan, the Fort Hood killer, and simultaneously, three of the 9-11 hijackers.
Awlaki, who now resides in Yemen, has articulated, as a pastor, a concept of conscience. This is one of our main words of interest as Catholics: “conscience.” Awlaki has said that Major Hasan, who killed 13 and wounded many others, is in very good conscience as a Muslim because it is good to prevent American service people from waging war in Islamic countries, however you do it. It is, Awlaki articulated, the Will of Allah, that faithful Muslims take such preventative measures against American or allied service people, because the good of the worldwide Islamic Caliphate requires it. The Caliphate, in general, refers to a huge Islamic State which is desired by many Islamic extremists.