Tag: difference

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George Weigel

ISIS, genocide, and us: West should respond

The Monuments Men was a disappointing movie, but one of its most chilling scenes sticks in my mind as an analogue to the appalling wickedness underway in the Middle East.

In the film, SS Colonel Wegner supervises the destruction of art works plundered by the Nazis: treasures intended for Hitler’s fantasized Fuehrer Museum in Linz, Austria.

Destroying paintings

But as the Allies close in on Germany in 1945, Hitler decides that, if he and his goons can’t have these masterpieces, their rightful owners — and the future — won’t have them, either.

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Tony Magliano

Encyclical is prophetic, challenging, wonderful

It’s courageous, it’s prophetic, it’s challenging, it’’ holistic, it’s wonderful: That’s what I think of Pope Francis’ environmental encyclical Laudato Si’, on Care for Our Common Home.

Quoting his patron saint, Francis of Assisi — who is also the patron saint of ecology — Pope Francis begins his papal letter with a beautiful verse from the saint’s Canticle of the Creatures: “‘Praise be to you, my Lord, through our Sister, Mother Earth, who sustains and governs us, and who produces various fruit with colored flowers and herbs.'”

Our common home

“St. Francis of Assisi reminds us,” writes the pope, “that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. . . .

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George Weigel

St. John Paul II and the ‘tyranny of the possible’

The reputations of the great often diminish over time. Ten years after his holy death on April 2, 2005, Karol Wojtyla, St. John Paul II, looms even larger than he did when the world figuratively gathered at his bedside a decade ago.

Tens of millions of men and women around the world felt impelled, and privileged, to pray with him through what he called his “Passover” — his liberation through death into a new life of freedom in the blazing glory of the Thrice-Holy God.

On this anniversary, as at his canonization last year, what seems most memorable about the man, at least at this historical moment, was that he refused to accommodate to the “tyranny of the possible:” the idea that some things just can’t be put right; that we’re stuck with the way things are, however much we may dislike them.

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Tony Magliano

God is calling each person and nation to repent

“The kingdom of God is at hand. Repent, and believe in the Gospel.” With these two compelling sentences — as recorded in the Gospel of Mark — Jesus inaugurates his ministry and sums up what his mission is about: to break the shackles of sin that enslave humanity, to put us on the path of liberation from all oppression, and to teach us how to unconditionally love one another.

But what does it mean to repent?

Striving to avoid sin and living virtuously is certainly part of what it means. But there’s more.

A radical change

In the Gospels, the biblical word used for repentance is the Greek word metanoia — a radical change of mind, heart, soul, and action.

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George Weigel

Nonsense on 60 Minutes

60 Minutes, the CBS News “magazine” that helped redefine television journalism, prides itself on challenging conventional wisdom, discomfiting the comfortable, kicking shibboleths in the shins, and opening new arguments.

No such challenge, alas, was evident in the program’s recent segment on Pope Francis.

The ‘Francis effect’

One of the principal interviewees in that piece was Robert Mickens, formerly of the London-based Tablet and currently of the National Catholic Reporter. Here’s a part of what Mickens had to say about the “Francis effect”:

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Tony Magliano

A Christmas gift for suffering South Sudan

The world’s newest nation is in big trouble. After more than 20 years of civil war between the southern and northern areas of Sudan, the southern part of that country on July 9, 2011, became the independent nation of the Republic of South Sudan.

But the situation on the ground soon looked like South Sudan had not been born, but instead was still suffering intense labor pains.

The many years of war brought not only much death but also drained South Sudan of valuable resources, leaving it an extremely poor nation.

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George Weigel

An extraordinary synod, indeed

According to Vatican-speak, a specially scheduled session of the Synod of Bishops is an “Extraordinary Synod,” meaning Not-an-Ordinary Synod, held every three years or so.

In the case of the recently-completed Extraordinary Synod of 2014, extraordinary things did happen, in the “Oh, wow!” sense of the word. And if this year’s Extraordinary Synod was a preview of the synod for which it was to set the agenda, i.e., the Ordinary Synod of 2015, that synod, too, promises to be, well, extraordinary.

How was the Extraordinary Synod of 2014 extraordinary? With apologies to the Bard, let me count the ways:

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