Tag: divorce

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Veronica Arntz

Divorce, remarriage, and Communion

Veronica Arntz

Part three of a four-part series

Having established a clear understanding of the Church’s teaching on marriage and family, let us now turn to the situation of the divorced and remarried.

St. John Paul II recognized the difficult situations that arise from divorce: “Loneliness and other difficulties are often the lot of separated spouses, especially when they are innocent parties” (Familiaris Consortio, 83).

Divorced and remarried

Yet, both St. John Paul II and Benedict XVI (cf. Sacramentum Caritatis, 29) affirm that those who have been divorced and remarried without receiving a declaration of nullity cannot receive Communion.

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Bishop Robert Barron

Why you should read The Great Divorce

In my capacity as regional bishop of the Santa Barbara pastoral region, which covers two entire counties north of Los Angeles, I am obliged to spend a good deal of time in the car.

To make the long trips a bit easier, I have gotten back into the habit of listening to audio books. Just recently, I followed, with rapt attention, a book that I had read many years ago but which I had, I confess, largely forgotten: C.S. Lewis’ The Great Divorce.

The inspiration for this theological fantasy is the medieval idea of the refrigerium, the refreshment or vacation from Hell granted to some of the souls abiding there.

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Beth Ulaszek

Theme eight: A Home for the Wounded Heart

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Beth Ulaszek

In conjunction with the World Meeting of Families in Philadelphia this past September, the Office of Evangelization and Catechesis of the Diocese of Madison is providing a monthly series on a particular theme on marriage and family. Each theme is a chapter in the preparatory catechesis developed for the event entitled Love Is Our Mission: The Family Fully Alive, available in paperback from www.osvparish.com or for free online at www.worldmeeting2015.org

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George Weigel

Issues beneath issues at synod 2015

Editor’s note: George Weigel is in Rome reporting on the General Assembly of the Synod of Bishops on the Family.

Since Pope Francis announced that two synods would examine the contemporary crisis of marriage and the family and work to devise more evangelically dynamic responses to that crisis, a lot of attention has focused on issues of Catholic discipline.

How does the Church determine that a marriage never existed and thus grant a decree of nullity? What is to be done about the sacramental situation of divorced and civilly remarried Catholics? How does the Church best prepare its sons and daughters for marriage?

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George Weigel

Wanted: A synod of affirmation

Pope Francis has called a special session of the Synod of Bishops, which will meet from October 5 to 19 and prepare the agenda for the ordinary session of the synod that is scheduled for the fall of 2015; both sessions will focus on the family.

In my view, the synod should focus on two related themes: marriage culture is in crisis throughout the world; the answer to that crisis is the Christian view of marriage as a covenant between man and woman in a communion of love, fidelity, and fruitfulness.

To focus the conversation elsewhere is to ignore a hard fact and a great opportunity.

Collapse of marriage culture

The collapse of marriage culture throughout the world is indisputable. More and more marriages end in divorce, even as increasing numbers of couples simply ignore marriage, cohabit, and procreate.

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Fr. Tad Pacholczyk

To give or not to give: The marital question

In a recent column, David O’Brien, the associate director of religious education for lay ministry in the Archdiocese of Mobile, Ala., recounts the story of Agnes and Jake, devout Catholics who conceived and delivered four children during the first five years of their marriage.Making Sense out of Bioethics column by Fr. Tad Pacholczyk

Agnes described how Jake, “wanted to be a good father and husband, and he couldn’t see how that could happen if we continued to have more children. In short, he was getting a vasectomy.”

Spouse no longer open to life

Agnes had a strong Catholic formation, and understood that married couples should not engage in sexual acts that have been intentionally blocked or “rendered infecund.” She struggled with Jake’s new stance, and dug her heels in.

She wondered how she could possibly be an authentic witness to the Gospel “if within my marriage, I was no longer open to life? How could I minister to other women and encourage them to be bold in their faith if I wasn’t living it myself? And what do I teach my children about marriage and sex when their father and I weren’t aligned?”

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