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Every third summer, the Catholic lectionary provides a series of readings for Sunday Mass from the sixth chapter of the Gospel of John. This is the magnificently crafted chapter in which the evangelist’s Eucharistic theology is most fully presented.
It is a curiosity of John’s Gospel that the Last Supper scene includes no “institution narrative,” which is to say, the account of what Jesus did with the bread and cup the night before he died.
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| This column is the bishop’s communication with the faithful of the Diocese of Madison. Any wider circulation reaches beyond the intention of the bishop. |
In this past weekend’s Gospel (Jn 6:51-58), we hear Jesus say, “unless you eat the flesh of the Son of Man and drink His blood, you do not have life within you.” What is Jesus talking about, that he’s going to give us His flesh to eat and His blood to drink? Does He think we’re cannibals?
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Imagine being very hungry nearly all the time. Imagine telling your children to wait until the end of the day to eat a very small meal. Imagine eating every other day. Imagine not eating at all.
Very sadly, over 18 million people in West Africa’s Sahel region — an area between the Sahara Desert and the African tropics — do not have to imagine severe hunger; they are either experiencing it, or getting very close to it.
According to the United Nations Office for the Coordination of Humanitarian Affairs, “Food and nutrition crises in the region have grown in frequency and severity in recent years, mostly driven by sporadic rainfall, insufficient local harvests, high food prices, and insecurity.
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The season of celebrating the Nativity of Jesus Christ is complete with abundant opportunities for eating, many from long-held family traditions and others might just be questionable habits we have picked up in our daily struggle to make ends meet and jam another activity into our already over-scheduled daily routines.
What if the old maxim “You are what you eat” also included “You are how you eat”?
For instance, when was the last time I ate by myself from a fast-food drive-up window?
The 2010 movie Eat, Pray, Love starring Julia Roberts told the story of a woman’s search for enlightenment and self-fulfillment.
I never saw the movie, partly because a Catholic reviewer called it “spiritually barren.” This story — like so many in our culture today — seems to emphasize that we will find happiness by fulfilling our own needs, rather than by reaching out to others.
In his 2011 Lenten message, Pope Benedict XVI alludes to that problem in our culture. He encourages people to let go of all traces of selfishness and self-centeredness by embracing the traditional Lenten practices of fasting, almsgiving, and prayer.
The Holy Father says, “For Christians, fasting, far from being depressing, opens us ever more to God and to the needs of others, thus allowing love of God to become also love of our neighbor.”
One way to carry out his message is by participating in Operation Rice Bowl, the annual Lenten program sponsored by Catholic Relief Services (CRS).
Eating is a sacred act, for it represents the natural inclination for sustenance which powers all living bodies and therefore is the life-sustaining force of the Creator.
The Psalmist wrote: “(O Lord) You raise grass for the cattle, and vegetation for men’s use, Producing bread from the earth and wine to gladden men’s hearts, So that their faces gleam with oil, and bread fortifies the hearts of men” (Psalm 104: 14, 15).
In the same passage he continues, “They all look to you to give them food in due time. When you give it to them, they gather it; when you open your hand, they are filled with good things.”
In the earliest section of the Genesis narrative, God the Creator blows life into a shaped lump of earthen clay and from this act of His spirit the human family was born.
