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Some years ago, I was involved in a Catholic-Evangelical dialogue. One of our Protestant brothers challenged the Catholics in the group to articulate clearly what the Gospel is.
I knew what he was getting at: many Evangelicals pride themselves on the fact that they can succinctly sum up the Good News in a way that people find compelling and helpful, whereas many Catholics, it seems, get tongue-tied.
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Thanksgiving is a day when we gather with family and friends to share a meal, reconnect as family, and thank God for our cornucopias of blessings.
The roots of Thanksgiving Day began with the pilgrims. Despite a long, hard winter during which half of them died from scurvy and exposure to the elements, the pilgrims were so thankful some of them survived that they invited their Indian friends to share a three day feast of thanksgiving.
H.U. Westermayer wrote that the pilgrims made seven times more graves than huts during that first hard year, yet they set aside a day to thank God through prayer and through sharing their blessings with Indian friends.
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My great mentor Msgr. Robert Sokolowski told a class of eager philosophy students many years ago that we should read Aristotle’s Nichomachean Ethics every year of our lives. As we grew older, he explained, new dimensions of the book would continually present themselves.
I can’t say that I’ve followed Sokolowski’s advice perfectly, but I have indeed returned often to Aristotle’s great text for inspiration and clarification.
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While some parents might be happy to avoid the awkward conversations that arise around human sexuality by allowing the school system to provide their children’s sex education, it is nonetheless important for parents to recognize that they are the most significant teachers and models for their own children as they mature sexually.
Instilling a healthy attitude about sexuality in young people involves a variety of considerations, including conveying a proper sense of constraints and boundaries. These boundaries arise organically through the virtue of chastity, by which a person acquires the ability to renounce self, to make sacrifices, and to wait generously in consideration of loving fidelity toward a future spouse, out of self-respect, and out of fidelity to God.
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René Girard, one of the most influential Catholic philosophers in the world, died recently at the age of 91.
Born in Avignon and a member of the illustrious Academie Francaise, Girard nevertheless made his academic reputation in the United States as a professor at Indiana University, Johns Hopkins University, and Stanford University.
There are some thinkers that offer intriguing ideas and proposals, and there is a tiny handful of thinkers that manage to shake your world. Girard was in this second camp. In a series of books and articles, written across several decades, he proposed a social theory of extraordinary explanatory power.
MADISON — Fr. […]
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Toward the end of the liturgical year, we Catholics hear at Mass from the mysterious, often confounding, and utterly fascinating Book of Daniel.
Recent scholarship has demonstrated that the Book of Daniel had an extraordinarily powerful influence on the first Christians, providing them a most important template for understanding the significance of Jesus.
Daniel is, of course, an example of apocalyptic literature, which in the common understanding means that it has to do with the end of the world.
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| Fr. Gregory Ihm |
In 1793 began the Reign of Terror in France known as the French Revolution when many priests, Religious, and Catholic lay faithful were murdered because of their association with the Church.
One man had a particular hatred for priests and was famous for his style of execution: slitting their throats. Several years after the Reign of Terror, this man grew old, sick, and weaker.
His wife, a hidden Catholic, called in a priest she knew to anoint her husband because she feared for his soul.
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We begin November by celebrating the feast of All Saints.
On All Saints Day, we remember and we honor both the canonized and non-canonized saints of the Catholic Church. Both invite and inspire us to imitate their Christ-like lives.
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James Parker came out at age 17 and later entered into a relationship with another man.
He worked as a gay activist for a while, but his personal experiences of intimacy and human sexuality eventually led him to grasp that “same-sex marriage just doesn’t exist; even if you want to say that it does.”
