The recent papal interregnum and conclave underscored the importance of re-forming, and reforming, the College of Cardinals.
As configured on February 28, 2013 (when Benedict XVI’s abdication took effect), the College was a somewhat strange electorate, albeit one that produced a striking result. Almost 20 percent of its members were retired. Only eight cardinal-electors were under 65 (and half of the youngsters were Americans — Cardinals Burke, DiNardo, Dolan, and Harvey).
President Obama’s re-election and the prospect of a second Obama administration, freed from the constraints imposed by the necessity of running for re-election, have created a crisis for the Catholic Church in the United States.
Thirty-some years ago, I spent a fair amount of time on religious freedom issues: which meant, in those simpler days, trying to pry Lithuanian priests and nuns out of Perm Camp 36 and other GULAG islands.
Had you told me in 1982 that one of my “clients,” the Jesuit Sigitas Tamkevicius, would be archbishop of Kaunas in a free Lithuania in 2012, I would have thought you a bit optimistic.
If you had also told me, back then, that there would eventually be serious religious freedom problems in the United States, I would have thought you a bit mad.
Why do adults become Catholics? There are as many reasons for “converting” as there are converts.
Evelyn Waugh became a Catholic with, by his own admission, “little emotion but clear conviction”: this was the truth; one ought to adhere to it.
Cardinal Avery Dulles wrote that his journey into the Catholic Church began when, as an unbelieving Harvard undergraduate detached from his family’s staunch Presbyterianism, he noticed a leaf shimmering with raindrops while taking a walk along the Charles River in Cambridge, Mass.; such beauty could not be accidental, he thought — there must be a Creator.
In the Baltimore of the 1960s, my canny pastor devised a neat scheme for getting “Father Visitor” (as the confessional doors read) to fill in during the summer for his vacationing curates: bring over newly-ordained Australians from their studies in Rome.
There were no language issues (save for those of, er, accent); by the standards of student priests fresh from the Urban College of Propaganda Fidei, the young Aussies were recompensed handsomely and got to see something of the United States; it was win-win, all around.
Thus in the summer of 1967 I met Fr. George Pell of Ballarat, who, with the oils of ordination still wet on his forehead, spent several months at my parish before embarking on doctoral studies at Oxford.
Two weeks into the NFL season, ESPN ran a Sunday morning special exploring why the third-string quarterback of the Denver Broncos, Tim Tebow, had become the most polarizing figure in American sports.
He has become more polarizing than trash-talking NBA behemoths; more polarizing than foul-mouthed Serena Williams; more polarizing than NFL all-stars who father numerous children by numerous women, all out of wedlock.
Why does Tebow, and Tebow alone, arouse such passions? Why is Tebow the one whom “comedians” say they would like to shoot?
World Youth Day 2011, being held in Madrid from August 16 to 21, will be an important moment in Pope Benedict XVI’s campaign to remind Europe of its Christian roots and to call Europe to a nobler understanding of democracy.
As the Holy Father demonstrated in an address in Zagreb, Croatia, in early June, the two parts of that campaign — the recovery of Christian roots and the deepening of 21st-century Europe’s idea of democracy — go together.
