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Dear Friends,
Last Thursday morning, as I was leaving Rome to return to Madison, Pope Benedict was still the Bishop of Rome and the Pope of the Universal Church; by the time I arrived in the United States in midafternoon, the Chair of Peter was empty.
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| This column is the bishop’s communication with the faithful of the Diocese of Madison. Any wider circulation reaches beyond the intention of the bishop. |
In this past weekend’s Gospel (Jn 6:51-58), we hear Jesus say, “unless you eat the flesh of the Son of Man and drink His blood, you do not have life within you.” What is Jesus talking about, that he’s going to give us His flesh to eat and His blood to drink? Does He think we’re cannibals?
Editor’s Note: The following is a copy of Bishop Morlino’s Homily for the celebration of the Ordination to the Diaconate of Rev. Mr. Vincent Brewer and Rev. Mr. Garrett Kau, for the Diocese of Madison.
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| This column is the bishop’s communication with the faithful of the Diocese of Madison. Any wider circulation reaches beyond the intention of the bishop. |
We know that the Holy Spirit hovers over this celebration tonight and that in just a few moments, the Holy Spirit is going to rush onto your souls and He’s going to change you, Vince and Garrett, into the person of Jesus Christ, the servant. This will be a lifelong change at the deepest level of your soul and you will be very different when you go to sleep tonight, than you were when you woke up this morning. And if you had moments of nervousness about this today, they will disappear, as the Holy Spirit will take up residence at the deepest level of your soul, in a whole new way — and it really is a big deal!
In the Second Reading, from the Acts of the Apostles (Acts 8:26-40), we heard the Ethiopian eunuch reading from the Prophet Isaiah, and talking about Jesus, the suffering servant. Of course, the identity of the diaconate is all about being servant — servant of the Word, and servant of charity. It’s a very interesting description that we have of the servanthood of Jesus, this description of the suffering servant.
I was confirmed in seventh grade. In religion class, I learned that in the Sacrament of Confirmation we receive the Holy Spirit who strengthens us to be Christian witnesses. I worried whether I could witness to Christ by dying for him as a martyr. I took Confirmation seriously.
The Church received the Holy Spirit at Pentecost. To prepare to receive the Spirit, for nine days key followers of Jesus gathered in the Upper Room in Jerusalem. These included the apostles, together with Mary, some other women, and disciples. They were united in intense prayer.
In Acts 2:2-4, it says, “Suddenly there came from the sky, a noise like a strong driving wind, and it filled the entire house in which they were. Tongues as of fire appeared to them, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.”
Cecil DeMille, the famous movie director, was enjoying an overdue vacation at a Maine lake resort.
He was reading a book in a canoe, when he noticed a water beetle crawling up the boat’s side. When the beetle got halfway up, it stuck the talons of its legs to the canoe’s wood and died.
DeMille resumed reading. Three hours later he glanced again at the water beetle. What he saw amazed him. The beetle had dried up and its back began to crack open. First, a moist head, then wings, and finally a tail emerged. Out of apparent death, new life emerged in the form of a magnificent dragonfly.
As the dragonfly dazzled his eyes with its acrobatic flight, Cecil De Mille nudged the dried out beetle shell with his finger. It looked like a tomb.
The water beetle’s amazing transformation reminds us of what happened to Jesus on Good Friday when he truly died on the cross and rose from the dead.
Jesus’ body that rose on Easter was different from the body buried on Good Friday. It was not a resuscitated body, restored to its original life like that of Lazarus or Jairus’ daughter. It was a risen glorified body.
On July 4, 1939, Lou Gehrig enjoyed an early Thanksgiving Day. On Lou Gehrig Appreciation Day at Yankee Stadium, the Hall of Fame first baseman told 61,808 baseball fans that he was the luckiest man on earth.
At age 36, he was dying from Lou Gehrig’s disease (amyotrophic lateral sclerosis); yet, he was thankful because God gifted him with great athletic ability, wonderful fans, teammates, and a good family.
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| This column is the bishop’s communication with the faithful of the Diocese of Madison. Any wider circulation reaches beyond the intention of the bishop. |
This past Sunday was a wonderful celebration in so many ways. And the Gospel from Sunday — the second Sunday of Easter — was simply spectacular.
In John 20:19-31 we see Jesus appearing to the Apostles in His risen body and using the greeting, “Peace be with you.” The peace Jesus means, of course, is the peace of heaven — that “Shalom,” that total well being, which is part of heavenly joy and heavenly rest. The peace that Jesus means is the peace of heaven itself.
And what does Jesus say after that? “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” An essential part of the heavenly peace and joy, and the whole point of Jesus’ death and resurrection, is the forgiveness of sins! Jesus’ body was broken and His blood was poured out so that sins might be forgiven, so that there might be mercy. Essential to the heavenly “Shalom,” contained in Jesus’ greeting, is that His mercy is poured out upon us, that sins are forgiven.
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| This column is the bishop’s communication with the faithful of the Diocese of Madison. Any wider circulation reaches beyond the intention of the bishop. |
Dear Friends,
We live in a time of great hope for our diocese. This week we will see two men ordained to the transitional diaconate, next month two will be ordained to the ministerial priesthood, and we have the Holy Spirit to thank for His continued guidance of our diocese and answered prayers, through rather difficult times.
As each of you has experienced first hand, the Diocese of Madison has been undertaking the very serious, difficult, and much needed task of diocesan, parish, and school planning for the past four (plus) years. It began with the Guided by the Spirit process, gathering input from everyone in the diocese who wished to participate. An overall plan was adopted by the diocese, and specific plans were developed by parishes and parish clusters throughout the diocese, affecting every parish and each one of us in some way.
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I hope each of you enjoyed a very blessed Feast of the Ascension this past weekend, and with you I continue to look forward to the Feast of Pentecost! I noted last week that we, as a Church, are already turned in our hearts and in our minds toward Pentecost and, certainly, with the Ascension of the Lord, we become even more alert in our anticipation of the descent of the Holy Spirit.
As we look at St. Luke’s description of the Ascension, we notice that, interestingly, the “two men clothed in white” who appeared to the apostles after Jesus ascended say to them, “Men of Galilee, why do you stand here, staring up into the heavens? This Jesus, whom you see, going up into heaven will return the same way as you just saw Him go into the heavens.” What does it mean that Jesus will return “in the same way?”
To the editor:
This is in response to the article entitled “Concerns about Returning to the Use of Latin in Mass.” First of all, I do not understand why there is so much concern about offering the Extraordinary Form of the Mass in Latin along with the Ordinary Form of the Mass in English.
No one is being forced to attend the Latin Mass. It is there for those who prefer to worship God as the Church has done for centuries and who find this traditional form of worship to be very meaningful, reverent, and spiritually uplifting.
