To the editor:
Christ ordered St. Faustina to write about praying the “Divine Mercy Chaplet” in the presence of the dying. She wrote about this at least three times as she reports in her diary (St. Faustina Kowalska Diary — Divine Mercy in My Soul).
To the editor:
Christ ordered St. Faustina to write about praying the “Divine Mercy Chaplet” in the presence of the dying. She wrote about this at least three times as she reports in her diary (St. Faustina Kowalska Diary — Divine Mercy in My Soul).
Mr. Studinski made a great point in the December 7 issue about the importance of many other things that weren’t mentioned explicitly in my November 23 piece about what it means to be a practicing Catholic, such as the Works of Mercy and the Beatitudes.
But there was a reason for emphasizing the commandments. The terminology of “practicing Catholic” is one typically used to specify a minimum requirement for fulfilling certain functions within the Church (e.g. catechist, school teacher, godparent, etc.). And in the moral life, although the Works of Mercy and the Beatitudes are certainly more perfect than merely observing the commandments, yet still observing the commandments is the minimum.
A Catholic Herald letter by Kenneth R. Studinski calls guidance about what it means to be a practicing Catholic “a list of assumed credentials for an acting Catholic,” however he says being a “practicing Catholic” requires the Corporal and Spiritual Works of Mercy.
I reflect that Works of Mercy that are authentic Christian charity are fruits of the life of grace that we received first at Baptism and have and preserve through faith by the sacraments, prayer, embrace of Catholic teaching, and ordered participation in the life of the Church. It is reductionistic to call these things “assumed credentials” when they are profoundly necessary to our incorporation in the Body of Christ and having His life, the life of grace.
To the editor:
I am writing about John Joy’s piece in the Diocese section of your November 23 edition.
I am concerned that the conference of Catholic educators, John, and others have missed the point of the Bible and the Church. What was given as the “meaning to be a ‘Practicing Catholic’” is more a list of assumed credentials for an acting Catholic but not a practicing Catholic.