Perhaps one of the hardest things Jesus told us as his followers was to love our enemies and pray for those who persecute us (Matthew 5:44).
It’s pretty tough to tolerate people we don’t like, let alone love them. But that’s what Jesus told us to do, and he certainly practiced what he preached. He even forgave those who crucified him!
Our country — and indeed our whole world — seems to be filled with racism, hatred, and violence. We all wonder how we should respond.
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Every community, inevitably, has a value or set of values that it considers fundamental, some basic good which positions every other claim to goodness. For most of the modern liberal democracies, for example, freedom and equality play this determining role in the moral discourse.
In Communist societies, economic justice, construed as the elimination of the class structure, would provide such a foundation. In the context of German National Socialism, the defense of the Fatherland and the will of the Führer anchored the moral system, however corrupt.
There is a rather simple means of identifying this ultimate value: in regard to any particular moral or political act, keep asking the question, “Why is this being done?” until you come to the point where you find yourself saying, “Well, because that’s just a good thing.” The “just a good thing” is the value that your society or culture considers non-negotiable and which in turn determines all subordinate values.
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Every community, inevitably, has a value or set of values that it considers fundamental, some basic good which positions every other claim to goodness. For most of the modern liberal democracies, for example, freedom and equality play this determining role in the moral discourse.
In Communist societies, economic justice, construed as the elimination of the class structure, would provide such a foundation. In the context of German National Socialism, the defense of the Fatherland and the will of the Führer anchored the moral system, however corrupt.
There is a rather simple means of identifying this ultimate value: in regard to any particular moral or political act, keep asking the question, “Why is this being done?” until you come to the point where you find yourself saying, “Well, because that’s just a good thing.” The “just a good thing” is the value that your society or culture considers non-negotiable and which in turn determines all subordinate values.
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| Msgr. John Hebl |
Editor’s Note: During Lent, a series of articles on Forgiveness will be presented by Msgr. John Hebl, pastor emeritus and charter member of the International Forgiveness Institute (IFI), and Robert Enright, University of Wisconsin-Madison professor, author, and founder of the IFI. This will help introduce the first ever International Conference on Forgiveness in July 2017 which IFI is sponsoring in the Holy City of Jerusalem.
A number of years ago, a priest friend, now deceased, shared a personal conversation he once had with a parishioner.
She stated she liked him as a confessor. Somewhat taken aback, he asked whether it was because of his education (he held two Master’s and a Doctorate degree), or his empathy, compassion, and understanding, or maybe even because he was elderly.
She said, “no it was none of these,” and then added, “It’s because you’re hard of hearing!”
Before embarking on any trip, in my family it is a common custom for my husband or myself to ask, “Is everyone wearing shoes?” before we start the car.
This custom developed after I drove to the grocery store one day and discovered one of our children clad only in bare feet.
Recently, as my husband asked this customary question of our four children in the car, he decided to test their attentiveness as well.
MADISON — Married couples, the Diocese of Madison needs your help.
If you want to share the blessings of your marriage or are looking for a way to help strengthen the marriages of couples just starting out, think about and pray about joining the Diocese of Madison Marriage Preparation Team.
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| This column is the bishop’s communication with the faithful of the Diocese of Madison. Any wider circulation reaches beyond the intention of the bishop. |
Dear Friends,
I greet you all, and hope and pray that your times of preparation for Christmas have been filled with blessings.
The Church continues to challenge us — a challenge given by our Lord, Himself — to grow and to change as we prepare once again to renew our welcoming of the Lord into our lives.
In the Gospel of this past Sunday we hear Jesus say, “. . . the blind see, the lame walk, lepers are cleansed . . . and blessed is the one who takes no offense at me (MT 11:5-6)!”
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Next month marks the 50th anniversary of the film, A Man for All Seasons.
And if it’s impossible to imagine such a picture on such a theme winning Oscars today, then let’s be grateful that the Academy of Motion Picture Arts and Sciences got it right by giving Fred Zinnemann’s splendid movie six of its awards in 1967 — when, reputedly, Audrey Hepburn lifted her eyes to heaven before announcing with obvious pleasure that this cinematic celebration of the witness and martyrdom of Sir Thomas More had beaten The Sand Pebbles, Who’s Afraid of Virginia Woolf?, Alfie, and The Russians Are Coming, the Russians Are Coming for Best Picture.
What is this world coming to? Violence is happening everywhere.
We used to think of civil unrest and wars occurring elsewhere — not in our own cities. But now it seems like no one is safe from violence.
Every time I hear about another shooting, I say a quick prayer and feel like crying, “Not again!”
Who is to blame? Is there anything we can do?
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| Lindsay Becher |
“God thirsts that we may thirst for him.” — Catechism of the Catholic Church no. 2560
I thirst.
These words spoken from Jesus on the cross were also imprinted on the heart of St. Teresa of Kolkata (Mother Teresa) on September 10, 1946, and every day forward.
These words, and what Jesus revealed to her about them on a train ride that “Inspiration Day,” changed her life. Through the Church’s newest saint, they have also changed mine.
