MADISON — Bishop Robert C. Morlino will celebrate the annual White Mass for healthcare workers at 5:15 p.m. on Tuesday, Feb. 3 — the feast of St. Blaise — at Holy Redeemer Church in Madison.
Members of the Madison Guild of the Catholic Medical Association (CMA) will be attending the Mass with the bishop, asking God’s blessing upon doctors, nurses, caregivers, and patients under the patronage of St. Luke.
As we wind down the year, we seem to hear of more and more people who are dealing with illness and hospitalization.
MADISON — A benefit for Jeremy Meinholz and his family will be held on Sunday, Oct. 13, sponsored by Catholic Financial Life Chapter 280 Ashton/Middleton, along with Jeremy’s family and friends.
Jeremy has a fast-growing, life- threatening melanoma. He and his wife, Cheryl, have three children: Aiden (10), Isabel (seven), and Sawyer (four). Our goal is to raise funds for medical bills and other expenses as Jeremy fights this cancer.
Many of us have hidden fears and hesitations when it comes to dealing with persons with severe disabilities. Their unfamiliar gestures, behaviors, and limitations can challenge us and infringe on our comfort zones.
We may be tempted to apply a different standard when we deal with them. Even very young children with disabilities may suffer discrimination through denial of care as newborns, or through abortion in utero.
During his presidential campaign, former Pennsylvania Senator Rick Santorum and his wife Karen were often asked by people on the campaign trail about their daughter Bella, who was born with Trisomy 18, a severe genetic defect caused by an extra chromosome.
Such children tend to have shorter lifespans, with 90 percent dying during the first year of life. Nevertheless, with proper care, some can live well into their teens, and even into their 20’s or 30’s.
Bella became known to the public during her father’s candidacy in part because of several memorable moments during the TV debates where Rick powerfully described how Bella’s birth and struggles had impacted their family.
The use of ventilators can pose particularly challenging problems during end of life situations for families.
When should we place a loved one on a ventilator? If somebody is on a ventilator, can we ever “pull the plug?”
Understanding our moral duty depends upon whether the use of a ventilator in a particular case can be considered “ordinary” or “extraordinary.”
Ordinary interventions can be understood as those medicines, operations, and treatments that offer a reasonable hope of benefit for the patient and that can be obtained and used without excessive pain, expense, or other significant burden. Use of a ventilator will sometimes satisfy these criteria, and other times it will not, depending on the specifics of the patient’s situation.
In a 1999 study published in the Journal of the American Medical Association, patients with serious illness were asked to identify what was most important to them during the dying process.
Many indicated they wanted to achieve a “sense of control.” This is understandable. Most of us fear our powerlessness in the face of illness and death.
We would like to retain an element of control, even though we realize that dying often involves the very opposite: a total loss of control, over our muscles, our emotions, our minds, our bowels, and our very lives, as our human framework succumbs to powerful disintegrative forces.
Q I am concerned about my mother who is in her late 70s. She lives alone and is quite independent. She recently started having some health problems related to high blood pressure, swelling, and fatigue.
The doctor placed her on some medication and is closely monitoring her for which I am thankful. Since I live in a different county, I am not able to be there as often as I would like but we talk frequently and she assures me that she is following the doctor’s advice.
My concern is related to her diet. She insists on eating the same foods every day, which consists of TV dinners, soup, and sandwiches.
I would like her to eat more nutritious foods that are lower in salt but since I am not there to help her prepare them, I don’t think I can be too critical of her intake.
Are there any healthier options or support for people in these situations? I know she will not want to make a big meal since she lives alone. (From a daughter in Kenosha)
One widely-encountered idea today is that there is no black and white when it comes to morality, only a kind of “gray area.” This is often taken to mean that we really can’t know with certainty what is right and wrong, allowing us to “push into the gray” as we make certain moral decisions that at first glance appear to be immoral.
The behavior of the semi-legendary figure of Robin Hood is sometimes mentioned as an example of this “gray area” phenomenon, since he was a character who would steal money (morally bad) for the purposes of helping the poor (morally good).
By focusing on the good intentions motivating our choices, and by arguing that morality is ambiguous and mostly “gray” anyway, a person can more easily justify and provide cover for morally problematic actions. When we begin to scrutinize the claim that morality is “gray,” however, we encounter significant problems and contradictions.
Q I come from a family of five — three boys and two girls. Mom is still living, dad passed away several years ago. We have always been “worriers” — with my mom setting the standard.
One of my sisters has just been diagnosed with a serious disease and does not want mom to know because she will worry. I think she should know what is going on but I am the only one. Is it a good idea to hide this information from mom to “protect” her? (A son in Portage)
A few years ago, I spoke with a young man preparing to get married. His aunt told him that she thought he and his fiancée were too financially-strapped to have a child, and that it wouldn’t be fair to bring up a baby in poverty. Keenly aware of his joblessness and his minuscule bank account, he concluded she was probably right.
The young man and his fiancée were ready to tie the knot in a few months and they expected that she would be at the infertile phase of her cycle around the time of their honeymoon, so they would be able to consummate the marriage while avoiding bringing a child into the world.
They agreed they would use Natural Family Planning (NFP) after that to avoid a pregnancy. A few years later when they felt financially secure, he told me, they would have their first child.
