Many atheists and agnostics today insistently argue that it is altogether possible for non-believers in God to be morally upright. They resent the implication that the denial of God will lead inevitably to complete ethical relativism or nihilism.
Tag: moral
Surrogacy raises grave moral concerns, undermines dignity of procreation
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Sometimes when there is infertility in marriage, couples make the decision to seek out the services of a surrogate in order to have a child.
A surrogate is a woman who agrees to be implanted with an embryo produced by in vitro fertilization (IVF) and to hand over the newborn baby to the couple upon completion of the gestation and birth.
In recent years, gestational surrogacy has become a multi-million dollar industry, attracting a broad clientele ranging from married couples to single women, gay couples to anyone else with the desire for a baby and the ability to finance the undertaking.
A higher standard than for cats and dogs
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Sometimes people will point out: “We euthanize our pets when they suffer, and they are clearly creatures of God, so why can’t we euthanize a sick and suffering person who wants it? It seems like we treat our dogs and cats better than we treat our suffering family members.”
The way we treat animals, however, should not be the measure of how we treat fellow human beings. We keep animals as pets, but we don’t do the same with humans. We use animals to make clothing and food, but we don’t do the same with humans.
Differences between humans and animals
For all our similarities to the rest of the animal kingdom, we are aware of a fundamental difference in kind between ourselves and our furry friends. We are not meant to die just as animals do, or be euthanized as they are. The death of a human is a more complex event that has other important realities associated with it.
‘Bridge of Spies’ and the path to virtue
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My great mentor Msgr. Robert Sokolowski told a class of eager philosophy students many years ago that we should read Aristotle’s Nichomachean Ethics every year of our lives. As we grew older, he explained, new dimensions of the book would continually present themselves.
I can’t say that I’ve followed Sokolowski’s advice perfectly, but I have indeed returned often to Aristotle’s great text for inspiration and clarification.
Arguing about moral matters
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In his classic text After Virtue, the philosopher Alisdair MacIntyre lamented, not so much the immorality that runs rampant in our contemporary society, but something more fundamental and in the long run more dangerous; namely, that we are no longer even capable of having a real argument about moral matters.
The assumptions that once undergirded any coherent conversation about ethics, he said, are no longer taken for granted or universally shared. The result is that, in regard to questions of what is right and wrong, we simply talk past one another, or more often, scream at each other.
Red flags go up
I thought of MacIntyre’s observation when I read an article on the Supreme Court’s consideration of the much-vexed issue of gay marriage.
It was reported that, in the wake of the oral arguments, Justice Elena Kagan remarked, “Whenever someone expresses moral disapproval in a legal context, the red flag of discrimination goes up for me.”
Why goodness depends on God
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One of the most common observations made by opponents of religion is that we don’t need God in order to have a coherent and integral morality.
Atheists and agnostics are extremely sensitive to the charge that the rejection of God will conduce automatically to moral chaos. Consequently, they argue that a robust sense of ethics can be grounded in the consensus of the human community over time or in the intuitions and sensibilities of decent people, etc.
What I would like to do is lay out, in very brief compass, the Catholic understanding of the relationship between morality and the existence of God and to show, thereby, why it is indispensably important for a society that wishes to maintain its moral integrity to maintain, at the same time, a vibrant belief in God.Bishops release revised end-of-life letter
MADISON — Wisconsin’s Catholic bishops have released the third edition of their pastoral letter on end-of-life health care decision-making and advance care planning, Now and at the Hour of Our Death.
The letter voices the bishops’ concern and compassion for those facing critical health care decisions, and shares a moral and ethical framework for making such decisions.
Popular document
“The conference issued the first edition of this pastoral statement in 2002. That edition and the second one issued in 2006 have proven to be our most frequently requested document,” explained Wisconsin Catholic Conference (WCC) Executive Director John Huebscher.
“In the seven years since the second edition, we have seen even greater interest in the moral questions surrounding death and dying. The bishops are resolved to keep responding to that interest. Reissuing the document is an effective way to do that.”
Loving those with disabilities
Many of us have hidden fears and hesitations when it comes to dealing with persons with severe disabilities. Their unfamiliar gestures, behaviors, and limitations can challenge us and infringe on our comfort zones.
We may be tempted to apply a different standard when we deal with them. Even very young children with disabilities may suffer discrimination through denial of care as newborns, or through abortion in utero.
Santorums’ daughter Bella
During his presidential campaign, former Pennsylvania Senator Rick Santorum and his wife Karen were often asked by people on the campaign trail about their daughter Bella, who was born with Trisomy 18, a severe genetic defect caused by an extra chromosome.
Such children tend to have shorter lifespans, with 90 percent dying during the first year of life. Nevertheless, with proper care, some can live well into their teens, and even into their 20’s or 30’s.
Bella became known to the public during her father’s candidacy in part because of several memorable moments during the TV debates where Rick powerfully described how Bella’s birth and struggles had impacted their family.
Ethical Use of Ventilators
The use of ventilators can pose particularly challenging problems during end of life situations for families.
When should we place a loved one on a ventilator? If somebody is on a ventilator, can we ever “pull the plug?”
Understanding our moral duty depends upon whether the use of a ventilator in a particular case can be considered “ordinary” or “extraordinary.”
Ordinary treatment
Ordinary interventions can be understood as those medicines, operations, and treatments that offer a reasonable hope of benefit for the patient and that can be obtained and used without excessive pain, expense, or other significant burden. Use of a ventilator will sometimes satisfy these criteria, and other times it will not, depending on the specifics of the patient’s situation.
Making America truly beautiful
One of America’s greatest blessings is the Declaration of Independence. Its preamble reads, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness.”
For years, America failed to live up to some of the noble principles expressed in the Declaration of Independence. One of these failures was tolerating legalized slavery. In 1865 the 13th Amendment to the Constitution abolished slavery as a legal institution. But after slavery was abolished, many former slaves were denied some of their God-given rights in other ways.
For years women were also denied the right to vote. In August of 1920, 144 years after the signing of the Declaration of Independence, the 19th Amendment gave women the right to vote.