I do not need to tell you about the conflict and confusion that reign in our world, country, and Church. Every day, we see evidence of it.
Tag: morality
COVID-19 vaccines: Moral evaluation
Although there are many factors to consider, the main concern of the Church with any vaccine is that it is developed, tested, and produced in such a manner that is morally licit.
Why we can’t do evil so good may come
There is a curious and intriguing passage in the third chapter of St. Paul’s letter to the Romans, which in the context of the missive seems almost tossed-off, but which has proven to be a cornerstone of Catholic moral theology for the past 2,000 years.
Being ‘nice’ is not the point of Christianity
Many atheists and agnostics today insistently argue that it is altogether possible for non-believers in God to be morally upright. They resent the implication that the denial of God will lead inevitably to complete ethical relativism or nihilism.
Respecting life outside our comfort zone
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True respect for life requires us to get out of our comfort zone. Oh, we might say, “I respect life, I vote for ‘pro-life’ politicians who claim they will work to end abortion.” However, in a democracy voting is usually easy and comfortable.
But are we willing to regularly stand outside of an abortion mill on a freezing winter morning or hot summer afternoon praying and witnessing to the humanity of our unborn brothers and sisters? That’s harder and somewhat uncomfortable.
War kills life
Now for those who are willing to get uncomfortable in support of the Catholic Church’s efforts to protect unborn human life, try to move into an even more uncomfortable zone: acknowledge the truth that war does much to disrespect life. War kills life — mostly innocent life.
Supporting the rights of the unborn
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When I taught religion at Beloit Catholic High, I invited pro-life speakers to give talks. I especially remember a pro-life doctor who described the tragedy of aborted babies. During his talk, he wept. Each tear convinced us that he truly believed that unborn babies were persons. Aborting them was destroying human lives.
Tears flowed from the eyes and hearts of committed pro-lifers when on January 22, 1973 in the Roe v. Wade decision the Supreme Court legalized abortion. Their ruling made it legal for mothers to abort their unborn baby.
The Church position on life
In no. 2270 of the Catechism of the Catholic Church it says, “From the first moment of existence, a human being must be recognized as having the rights of a person . . . among which is the inviolable right of every innocent being to life.” The Church’s position, which recognizes the individual as human from conception until death, is supported by natural law.
Arguing about moral matters
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In his classic text After Virtue, the philosopher Alisdair MacIntyre lamented, not so much the immorality that runs rampant in our contemporary society, but something more fundamental and in the long run more dangerous; namely, that we are no longer even capable of having a real argument about moral matters.
The assumptions that once undergirded any coherent conversation about ethics, he said, are no longer taken for granted or universally shared. The result is that, in regard to questions of what is right and wrong, we simply talk past one another, or more often, scream at each other.
Red flags go up
I thought of MacIntyre’s observation when I read an article on the Supreme Court’s consideration of the much-vexed issue of gay marriage.
It was reported that, in the wake of the oral arguments, Justice Elena Kagan remarked, “Whenever someone expresses moral disapproval in a legal context, the red flag of discrimination goes up for me.”
Why goodness depends on God
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One of the most common observations made by opponents of religion is that we don’t need God in order to have a coherent and integral morality.
Atheists and agnostics are extremely sensitive to the charge that the rejection of God will conduce automatically to moral chaos. Consequently, they argue that a robust sense of ethics can be grounded in the consensus of the human community over time or in the intuitions and sensibilities of decent people, etc.
What I would like to do is lay out, in very brief compass, the Catholic understanding of the relationship between morality and the existence of God and to show, thereby, why it is indispensably important for a society that wishes to maintain its moral integrity to maintain, at the same time, a vibrant belief in God.Black and white, or gray?
One widely-encountered idea today is that there is no black and white when it comes to morality, only a kind of “gray area.” This is often taken to mean that we really can’t know with certainty what is right and wrong, allowing us to “push into the gray” as we make certain moral decisions that at first glance appear to be immoral.
The behavior of the semi-legendary figure of Robin Hood is sometimes mentioned as an example of this “gray area” phenomenon, since he was a character who would steal money (morally bad) for the purposes of helping the poor (morally good).
‘Gray’ shrouds immoral actions
By focusing on the good intentions motivating our choices, and by arguing that morality is ambiguous and mostly “gray” anyway, a person can more easily justify and provide cover for morally problematic actions. When we begin to scrutinize the claim that morality is “gray,” however, we encounter significant problems and contradictions.
Series examines Caritas in Veritate
MADISON — The theme for this year’s Diocesan Men’s Retreat (March 4 to 5) is taken from Pope Benedict XVI’s encyclical, Caritas in Veritate (Charity in Truth).