To the editor:
The Day of Prayer for the Legal Protection of Unborn Children is observed on January 22. How appropriate, as on this day 46 years ago, our Supreme Court justices passed Roe v. Wade.
At a National Prayer Breakfast attended by President Bill and Hillary Clinton, Mother Teresa said: “What is taking place in America is a war against the child. If we accept that the mother can kill her own child, how can we tell other people not to kill one another?”
September 5 will mark the celebration of St. Mother Teresa’s feast day. She died on September 5, 1997, so it has been 20 years since her death. Two decades later, we celebrate her as a saint of Christ’s Church and draw inspiration from her life committed to serving Christ and His people, especially the poor and suffering.
Almost daily we hear reports of violence in our nation and the world. We experience sorrow, anger, and fear each time we learn about another shooting.
Eventually, we almost feel numb to the violence. We don’t know what we can do — if anything — in the wake of so much hatred in the world.
Of course, we can and should pray. Pray for the victims, their families, the communities affected, and even for the perpetrators. But what else can we do to bring peace to our world?
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Like so many others around the world, I was overjoyed to hear of the recent decision of the Vatican to canonize Mother Teresa, a woman generally recognized, during her lifetime, to be a “living saint.”
Mother Teresa first came to my attention through Malcolm Muggeridge’s film and attendant book, Something Beautiful for God. Of course. Muggeridge showed Mother’s work with the dying and the poorest of the poor on the streets of Kolkata, but what moved me the most were the images of the saint’s smile amidst so much squalor and suffering. She was a very bright light shining in exceptionally thick darkness.
Mother’s life reveals so many aspects and profiles of holiness, but I would like to focus on three of them.
One of my favorite books is Blessed Are You: Mother Teresa and the Beatitudes, by Eileen Egan and Kathleen Egan, OSB (1992). When Pope Francis announced that Blessed Teresa would be canonized in 2016, I took the book out again.
Each chapter of the book offers a short meditation on one of the Beatitudes, Blessed Teresa’s own reflections on that Beatitude, and how she and her order – the Missionaries of Charity — lived that Beatitude.
To the editor:
For all you pro-lifers out there, I have to empathize with your plight in the struggle for respect and gratitude for the time and energy you have devoted to the fight for the unborn AND anyone at any other stage of human life.
We’ve been ignored by churches and ministers who refused to acknowledge our efforts for 40+ years. Tony Magliano has spelled it out for us. We’re war mongers!
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True respect for life requires us to get out of our comfort zone. Oh, we might say, “I respect life, I vote for ‘pro-life’ politicians who claim they will work to end abortion.” However, in a democracy voting is usually easy and comfortable.
But are we willing to regularly stand outside of an abortion mill on a freezing winter morning or hot summer afternoon praying and witnessing to the humanity of our unborn brothers and sisters? That’s harder and somewhat uncomfortable.
Now for those who are willing to get uncomfortable in support of the Catholic Church’s efforts to protect unborn human life, try to move into an even more uncomfortable zone: acknowledge the truth that war does much to disrespect life. War kills life — mostly innocent life.
Mother Teresa of Calcutta said, “I feel that the greatest destroyer of peace today is abortion, because it is a war against the child — a direct killing of the innocent child — murder by the mother herself. And if we accept that a mother can kill even her own child, how can we tell other people not to kill one another?”
The world was shocked to learn that hundreds of people — many of them women and children — were killed in Syria on August 21 reportedly by the use of sarin gas. In the past two years, it has been reported that over 70,000 people have been killed in Syria’s civil war — and that might be an underestimate.
However, in comparison, there have been over 56 million unborn babies killed in the United States by induced abortions since 1973, when the Supreme Court’s Roe v. Wade decision legalized abortion in this country.
So far in 2013, there have been over 828,000 abortions performed in the U.S., including almost 44,000 after 16 weeks of gestation (www.numberofabortions.com). According to the Guttmacher Institute’s report as of July 2013, about four in 10 pregnancies have been terminated by abortion in our country.
To the editor:
As a former student of Sandy Hook Elementary School who still lives in Sandy Hook today, I am saddened at the tragedy that occurred. It is devastating that so many innocent children’s lives were taken before they had their first day of middle school, their first day behind the wheel, their first time falling in love — so many firsts that these children will never experience.
On January 25, hundreds of thousands of people who have achieved these milestones were going to “March for Life” in Washington for another group of people who have not been given the opportunity to experience their most important first — their first breath.
To the editor:
In June 1963, the Rev. Dr. Martin Luther King, Jr., the great civil rights leader, wrote a letter to eight white clergymen explaining why he was in Birmingham, Ala., fighting racial discrimination. Dr. King wrote this letter from his jail cell, thus it has been famously known as the “Letter from Birmingham Jail.”
In the letter Dr. King talked about just and unjust laws. “A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law . . . an unjust law is a human law that is not rooted in eternal law and natural law.”
Since 1973, almost 55 million surgical abortions have taken place in this country because seven unelected men serving for life decided they were above God’s eternal law. Of course, I am speaking of the seven men on the nine-member body of the United States Supreme Court who voted to strike down the abortion laws in all 50 states with its 1973 decisions in Roe v. Wade and Doe v. Bolton.
