noah – Madison Catholic Herald Archive (2001-2025)


	Patrick Gorman

Lent is a season of preparation and recollection of our Baptism. This is the third in a series of several articles reflecting upon the Sacrament of Baptism.

One of the most compelling stories in the Old Testament describes the Exodus (Ex 14-15:1), when God brought the people of Israel from slavery to freedom.

At the climax of the story, God parted the Red Sea, allowing the Israelites to pass through the water. As the Egyptians pursued, God allowed the water to rush back, destroying Pharaoh’s chariots and charioteers and saving the people of Israel.

The Scripture describing all of this is read each year at the Easter Vigil because it so clearly prefigures Baptism as we go through the baptismal waters from the slavery of sin to the freedom of a life in Christ.

Noah: A post-modern midrash

Darren Aronofsky’s cinematic re-telling of the story of Noah has certainly stirred people up.

While quite a few reviewers, both religious and non-religious, have given the film high marks, many Christians, both Evangelical and Catholic, have registered a far less than enthusiastic reaction.

One prominent Catholic blogger and movie reviewer opined that Noah is “embarrassingly awful” and “the stupidest film in years.” Most of the religious critics have complained that the film plays fast and loose with the Genesis account, adding all sorts of distracting and fantastic elements to the well-known story. In the midst of all of this — and no doubt in part because of it — Noah took in $44 million on its opening weekend.

Modern cinematic midrash

Noah is best interpreted, I think, as a modern cinematic midrash on the Biblical tale. The midrashim — extremely popular in ancient Israel — were imaginative elaborations of the often spare Scriptural narratives. They typically explored the psychological motivations of the major players in the stories and added creative plot lines, new characters, etc.

Local teens make pilgrimage to Rio

Journey is a poor word to describe our pilgrimage to Rio de Janeiro, Brazil, for World Youth Day. The better way to describe it would be to call it a quest. A quest in which the forces of light battle the hordes of darkness. However, in this case the darkness is inside of us. This darkness is the thought that we are alone in our fight against evil, that Church is weak, diminishing, powerless against the aggressive advances of the devil in our world.