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Many of you have seen the appalling hidden-camera videos of two Planned Parenthood physicians bantering cheerfully with interlocutors posing as prospective buyers of the body parts of aborted infants.
While they slurp wine in elegant restaurants, the good doctors — both women — blandly talk about what price they would expect for providing valuable inner organs and how the skillful abortionists of Planned Parenthood know just how to murder babies so as not to damage the goods.
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In 1986, after serving in a variety of capacities in the Jesuit province of Argentina, Jorge Mario Bergoglio commenced doctoral studies in Germany.
The focus of his research was the great 20th century theologian and cultural critic Romano Guardini, who had been a key influence on, among many others, Karl Rahner, Henri de Lubac, and Joseph Ratzinger.
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In the wake of Pope Francis’ encyclical Laudato Si’ and the pope’s recent speeches in Latin America, many supporters of the capitalist economy in the West might be forgiven for thinking that His Holiness has something against them.
Again and again, Pope Francis excoriates an economy based on materialism and greed, and with prophetic urgency, he speaks out against a new colonialism that exploits the labor of those in poorer countries.
In a speech in Bolivia, a country under the command of a socialist president, the pope seemed, almost in a Marxist vein, to be calling on the poor to seize power from the wealthy and take command of their own lives. What do we make of this?
Dear Friends,
Around this time of year, things typically slow down in this space. Our Catholic Herald usually has a reduced schedule during the summer, and I always take a bit of a “summer recess” from writing these columns.
That being said, there’s been enough happening in the last two weeks to fill numerous columns, and so I feel compelled to write.
Two very major things happened this past Friday — the ordination of six men to the priesthood for the diocese, and the Supreme Court’s disastrous decision redefining marriage.
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Last time, I wrote a piece on Bruce Jenner’s transformation into Caitlyn Jenner. I argued that the manner in which Jenner spoke of his transition reflected a Gnostic anthropology, which is repugnant to a biblical view of the human being.
I didn’t say a word about Jenner personally; I urged no violence against him/her; I didn’t question his/her motives. I simply made an observation that the moral and spiritual context for transgenderism is, from a classically Christian standpoint, problematic.
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Two news items from last week put me in mind of St. Irenaeus and the battle he waged, 19 centuries ago, against the Gnostic heresy.
The first was the emergence of Bruce Jenner as a “woman” named Caitlyn, and the second was a “shadow council” that took place in Rome and apparently called for the victory of a theology of love over John Paul II’s theology of the body.
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Recently, I spent six days at a place only about a 10-minute drive from my home, but I had entered a country as “foreign'”to my experience as Botswana or Katmandu.
I had taken up residence in Hospitalland. I was brought in for an emergency appendectomy and had to undergo a second surgery, due to complications.
MADISON — The Solemnity of the Most Holy Body and Blood of the Lord, or Corpus Christi, celebrates the Eucharist in more focused way than Holy Thursday. It is traditionally celebrated on the Thursday after Trinity Sunday, although in many places it is transferred to Sunday.
In 1246, Robert of Thourotte, Bishop of Liège in Belgium, had instituted a feast for the Eucharist at the request of an Augustinian nun and mystic, St. Juliana of Cornillon. Corpus Christi was established for the whole Church by Pope Urban IV in 1264. Its Mass and Office were composed by St. Thomas Aquinas (+1274).
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C.S. Lewis, J.R.R. Tolkien, and their colleagues in the Inklings wanted to write fiction that would effectively “evangelize the imagination,” accustoming the minds, especially of young people, to the hearing of the Christian Gospel.
Accordingly, Tolkien’s Gandalf is a figure of Jesus the prophet and Lewis’ Aslan is a representation of Christ as both sacrificial victim and victorious king. Happily, the film versions of both The Lord of the Rings and The Chronicles of Narnia have proven to be wildly popular all over the world.
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Fourth and last in a series of reflections by Fr. Robert Barron on the life of Cardinal Francis George.
The other principal sign of the exhaustion of the liberal project is its hyper-stress on freedom as self-assertion and self-definition.
In Cardinal Francis George’s words, “The cultural fault line lies in a willingness to sacrifice even the Gospel truth in order to safeguard personal freedom construed as choice.”
