Two weeks ago, I reflected briefly on the fundamental shift in worldview in the West, beginning with the Renaissance and then gaining greater traction with the French Revolution and the Enlightenment.
This movement from a theistic, God-centered vision to a humanistic, this-worldly orientation is complex, long, and multi-faceted, and therefore not easy to fully understand or articulate.
Statement from the Diocese of Madison:
MADISON — Having reviewed the findings of a preliminary investigation and received the input of the Diocesan Sexual Abuse Review Board, Bishop Donald Hying has determined that a second allegation of sexual abuse brought against Rev. Patrick Doherty has the semblance of truth. This determination follows upon an initial credible finding on another allegation, which was announced this January 17.
The individual making the present allegation came forward following the January announcement and the addition of Rev. Doherty’s name to the list of those priests (or former priests) determined to have been credibly accused of acts of sexual abuse against minors. His allegation dates from the time that Rev. Doherty was pastor in Boscobel, WI, some 45 years ago.MADISON — Agreeing with the findings of Diocesan Sexual Abuse Review Board, Bishop Donald Hying has determined that an allegation of sexual abuse brought against Rev. Patrick Doherty has the semblance of truth. As such, Rev. Doherty (85), who has been out of ministry since 1993, will be placed on the diocese’s list of those priests (or former priests), determined to have been credibly accused of acts of sexual abuse against minors.
The allegation against Rev. Doherty arose after a full diocesan review of all clergy personnel files was announced last year. Rev. Doherty’s accuser, who does not wish to be named, asserts that the abuse occurred over forty years ago.MADISON — After a review of over 500 personnel files and tens of thousands of pages by an objective third-party review firm, the Diocese of Madison is confident that there are no known historical issues regarding the sexual abuse of minors left uninvestigated or undisclosed.
These are some of the key takeaways diocesan leadership is drawing from a now-concluded forensic file review of diocesan clergy personnel files.
The review, which was contracted through diocesan attorneys, was conducted by Defenbaugh & Associates, an investigative firm out of Texas, comprised mostly of retired agents from the Federal Bureau of Investigation.
With its announcement of the review in June, diocesan leadership said, “Through rereleasing names of known past offenders, and adding to that list any names of those previously found by the diocesan Sexual Abuse Review Board to be credibly accused, and conducting a thorough investigation and review of any additional names, the diocese hopes to continue to build trust, to provide healing wherever possible, and to reassure the faithful of the Diocese of Madison that such matters have been and will continue to be dealt with appropriately.”
The review and investigations into related matters have resulted in the diocese adding one new name to the list previously published and announcing an additional investigation.
The Diocese of Madison offers the following brief statement, regarding the recent arrest and initial appearance in court of a retired priest of the diocese, Fr. William Nolan:
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James Parker came out at age 17 and later entered into a relationship with another man.
He worked as a gay activist for a while, but his personal experiences of intimacy and human sexuality eventually led him to grasp that “same-sex marriage just doesn’t exist; even if you want to say that it does.”
Last month, an advisory committee of the Centers for Disease Control and Prevention (CDC) in Atlanta recommended that nine- to 12-year-old boys be vaccinated against the human papillomavirus (HPV), a virus transmitted through sexual contact. The goal of the recommendations was to prevent cancers caused by HPV, such as certain cancers of the digestive tract.
The same committee had already recommended, back in March of 2007, that girls and young women between the ages of nine and 26 be vaccinated against HPV, to help prevent various cancers of the reproductive tract, such as cervical cancer.
While the motivation to prevent cancer and diseases is clearly good, a universal recommendation of this type raises ethical concerns. Because the recommendations of the committee relate to important aspects of human behavior and sexuality at formative ages for children and adolescents, parents need to look at the psychological and social messages they might be conveying by choosing to vaccinate their children against HPV.
In implementing the Patient Protection and Affordable Care Act of 2010, the U.S. Department of Health and Human Services (HHS) now requires almost all private health plans to cover contraception and sterilization as “preventive services” for women.
People often surmise that same-sex attraction is inborn, and that homosexuals are “naturally gay” or “born that way.” They suppose that if God made them that way, then it must not be a sin to act on their sexual desires.
The possibility of a “gay gene” is sometimes offered as a further defense, suggesting that the condition, and its associated behavior, are inevitable and inescapable.
One commentator summarized it this way: “Asking someone to stop being homosexual would therefore be equivalent to asking an Asian person to stop being Asian or a left-handed person to stop being left-handed.”
Married Catholics today often struggle to understand the moral difference between using contraceptives to avoid a pregnancy and using Natural Family Planning (NFP).
NFP relies on sexual abstinence during fertile periods in a woman’s cycle, as assessed by various indicators like cervical mucus or changes in body temperature.
To many, the Church’s prohibition of contraception seems to be at odds with its acceptance of NFP because in both cases, the couple’s intention is to avoid children. That intention, however, is not the problem, as long as there are, in the words of Pope Paul VI, “serious motives to space out births.”
