In times of trial, tribulation, and suffering, Jesus seeks to console and strengthen us!
Tag: strength
We are called to build a monastery in our hearts
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The center point of my spiritual geography is New Melleray Trappist Abbey, just west of Dubuque, Iowa. I have returned there often for retreats ever since I first visited at the age of 19.
Founded in 1849 as a daughter house of Melleray Abbey in Ireland, this monastic community rises at 3:30 a.m. every morning for Vigils, the first liturgical hour of the day. The monks’ days are filled with prayer, meditation, work, and silence.
From the first time I entered their beautiful stone chapel, I have felt profoundly embraced by God at New Melleray; some of my deepest prayer experiences have occurred there. If I could have ever convinced God that the Trappist life was my vocation, I would be peeling potatoes and scrubbing floors there as I write now!
Gaining strength in our pursuit of Christ
This past Sunday, I was able to offer Mass and spend some time with our young people gathered for Frassati Fest, which is organized by our diocesan Office of Evangelization and Catechesis, and put on for our high schoolers, with the help and cooperation of so many good people.
It was a terrific gathering. What I told them, I think, is a good message for all of us.
Confirmation and evangelization
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Just a few days ago, I had the enormous privilege of performing my first Confirmation as a bishop.
It took place at Holy Cross Parish in Moor Park, Calif., a large, bustling, and bi-lingual parish in my pastoral region. I told the confirmandi — and I meant it — that I would keep them in my heart for the rest of my life, for we were connected by an unbreakable bond.
In preparation for this moment, I was, of course, obliged to craft a homily, and that exercise compelled me to do some serious studying and praying around the meaning of this great sacrament.
What is Confirmation?
It is sometimes said that Confirmation is a sacrament in search of a theology. It is indeed true that most Catholics could probably give at least a decent account of the significance of Baptism, Eucharist, Confession, Matrimony, Holy Orders, and the Anointing of the Sick, but they might balk when asked to explain the meaning of Confirmation.
Finding hope and light in the darkness
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| This column is the bishop’s communication with the faithful of the Diocese of Madison. Any wider circulation reaches beyond the intention of the bishop. |
Dear Friends,
“Night is coming, when no one can work,” we heard in the Gospel reading of this past Sunday (Jn 9:4).
Jesus told his disciples: do the works of God while it is still day, “night is coming when no one can work.”
No one can work and, I might add, no-thing can work. And I would suggest that night has come.
Even as we’ve just marked the Sunday that we call “Rejoice Sunday,” we acknowledge that we have to rejoice in the truth. God gives us the grace to rejoice in the truth. And the truth is that the night has come and so no one and nothing can work — but the splendid Light of the Resurrection will make that night as bright as day!
The story of the man born blind, which we encountered in the Gospel reading, is in many ways an allegory for our very own culture and our very own society. It is a culture and a society of death. A culture upon which night has descended, so nothing works.
Let the joy of the Lord be our strength
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| This column is the bishop’s communication with the faithful of the Diocese of Madison. Any wider circulation reaches beyond the intention of the bishop. |
Dear Friends,
In these last days of Advent, before our joy-filled celebration of Christ’s Incarnation and the Christmas Season, we are offered a taste of that joy (during this penitential season) on Gaudete Sunday.
In the book of Nehemiah, but also in the book of Chronicles, there is a prayer which goes simply: “Let the joy of the Lord be our strength” (Neh 8:10).
As a matter of fact, in many of the translations of the Mass (in both Spanish and Italian, for instance) that phrase is inserted at the time of the final dismissal. “The Mass is ended, let the joy of the Lord be our strength, and let us go in peace.”
Before the new English translation came out, I myself was known to use that dismissal. Blessed Pope John Paul II never left it out when he was celebrating Mass privately. “Let the joy of the Lord be our strength, and let us go in peace” — that is the perfect attitude with which we should leave Mass.
The hidden power in our suffering
In a 1999 study published in the Journal of the American Medical Association, patients with serious illness were asked to identify what was most important to them during the dying process.
Many indicated they wanted to achieve a “sense of control.” This is understandable. Most of us fear our powerlessness in the face of illness and death.
We would like to retain an element of control, even though we realize that dying often involves the very opposite: a total loss of control, over our muscles, our emotions, our minds, our bowels, and our very lives, as our human framework succumbs to powerful disintegrative forces.
Pentecost reminds us to use gifts of Holy Spirit received at Confirmation
I was confirmed in seventh grade. In religion class, I learned that in the Sacrament of Confirmation we receive the Holy Spirit who strengthens us to be Christian witnesses. I worried whether I could witness to Christ by dying for him as a martyr. I took Confirmation seriously.
The Church received the Holy Spirit at Pentecost. To prepare to receive the Spirit, for nine days key followers of Jesus gathered in the Upper Room in Jerusalem. These included the apostles, together with Mary, some other women, and disciples. They were united in intense prayer.
In Acts 2:2-4, it says, “Suddenly there came from the sky, a noise like a strong driving wind, and it filled the entire house in which they were. Tongues as of fire appeared to them, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.”