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  • vasectomy

Tag: vasectomy

  • Making Sense of Bioethics
On May 1, 2014May 20, 2021
Fr. Tad Pacholczyk

A path of renewal for the sterilized couple

Among married men and women who undergo surgical sterilization through a vasectomy or a tubal ligation, it has been estimated that anywhere from 10 to 20 percent will come to regret the choice.

Sometimes there may be an immediate awareness of wrongdoing following the surgery, while in other cases, as Patrick Coffin, radio host and author of Sex au Naturel notes, sterilized couples may “. . . drift for years before acknowledging that something between them is no longer in sync. After the initial pregnancy fear subsides, and the vision of 1001 erotic nights turns out be something of a scam, spouse may (subtly) turn against spouse while doing their best to ignore the silent, disturbing ‘presence’ of the choice they made.”

Their decision to seek out a permanent form of contraception can also affect their marriage in other important ways. As Dr. John Billings has noted, there is “an effect that is even more tragic than the clinical, and it is that in many cases the use of contraceptive methods in marriage has been followed by an act of infidelity of one of the members.

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  • Making Sense of Bioethics
On December 18, 2011May 20, 2021
Fr. Tad Pacholczyk

To give or not to give: The marital question

In a recent column, David O’Brien, the associate director of religious education for lay ministry in the Archdiocese of Mobile, Ala., recounts the story of Agnes and Jake, devout Catholics who conceived and delivered four children during the first five years of their marriage.Making Sense out of Bioethics column by Fr. Tad Pacholczyk

Agnes described how Jake, “wanted to be a good father and husband, and he couldn’t see how that could happen if we continued to have more children. In short, he was getting a vasectomy.”

Spouse no longer open to life

Agnes had a strong Catholic formation, and understood that married couples should not engage in sexual acts that have been intentionally blocked or “rendered infecund.” She struggled with Jake’s new stance, and dug her heels in.

She wondered how she could possibly be an authentic witness to the Gospel “if within my marriage, I was no longer open to life? How could I minister to other women and encourage them to be bold in their faith if I wasn’t living it myself? And what do I teach my children about marriage and sex when their father and I weren’t aligned?”

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