To the editor:
This is in response to Mr. Christopher White’s article in the November 23 issue.
One thing that seems lost in all the recent discussion of violence in America these days is that the problem is not inanimate objects like guns — it is the human being that makes a decision to use these objects to harm others.
We just observed Thanksgiving, the holiday started by the Pilgrims in 1621.
As we know, the Pilgrims emigrated to the Plymouth colony in Massachusetts and shared a harvest feast with the Native American Indians who had helped them.
The Pilgrims came from England to America primarily to be able to practice their religious faith freely.
Over the centuries, people from many other parts of the world have come to the United States. My own ancestors hailed primarily from Ireland, Germany, and Belgium.
To the editor:
In regard to the article, on the Lutheran-Catholic service held in Madison, it’s a disservice to lead people to believe that outside of the sacraments of the Catholic Church we are united. Love and unity comes from the source of the sacraments who “IS” Jesus Christ Himself. For this reason, “what divides us is by far more than what unites us.”
To the editor:
We want to sincerely thank all of the wonderful participants in the Rosary Crusade held at St. Joseph Church on Sunday, Oct. 15, in Fort Atkinson, as well as those who attended the movie The 13th Day.
As we observe Thanksgiving this week, of course it’s a time to give thanks for the blessings we have received in our lives.
While it is good to give thanks, it may be more difficult for us to go beyond giving thanks.
Although the president and some members of Congress would like to get a new tax bill passed soon, I think it would be wise for citizens to take a good look at this bill before it is fast-tracked.
The Tax Cuts and Jobs Act of 2017, as it is called, is touted as saving taxpayers money and helping the country produce more jobs. However, there are concerns about whether both of those goals will be met in this bill.
In a November 9 letter to U.S. House of Representatives members, three bishops who are chairmen of three committees of the U.S. Conference of Catholic Bishops (USCCB) called the House version of the bill “unacceptable” as written because it “contains many fundamental structural flaws that must be corrected,” reported a Catholic News Service article.
In the later years of her life, my mother-in-law used a walker. Of course, it slowed down her pace and also made it difficult for her to open doors unless they had a handicapped door opener.
When I was with her, I could help her navigate doors. Sometimes she got ahead of me, so I wasn’t there when she reached the door.
I was unpleasantly surprised when other people would just walk through the door without offering to help her. She said this was a common occurrence.
This lack of courtesy is something that seems to be escalating in our country. People seem to think only about themselves.
As Catholics, we believe that life begins at conception. So when babies die in miscarriage or stillbirth, their parents should be able to have a service for them.
Elizabeth Ministry, headquartered in Wisconsin, is also working with more cemeteries to set aside an area for babies who have died before birth.
In Wisconsin, there are two pieces of proposed legislation which seek to demonstrate greater respect for unborn children.
The Heal Without Harm Initiative is a package of two complementary bills, the “Unborn Child Disposition and Anatomical Gift Act” (SB 424/AB 550) and the “Fetal Remains Respect Act” (SB 423/AB 549).
To the editor:
Regarding the article by Tony Magliano, “A world awash with weapons,” October 12 issue.
Very nice thought that we could stop manufacturing weapons and turn that production processing into producing humane products. Unfortunately, according to the Scriptures, that is not the age we live in. That age will come with the Messianic Kingdom when Christ rules (Isaiah 2:1-5, Micah 4:1-5).
As we approach the end of October observed as Respect Life Month and All Souls’ Day on November 2, our thoughts turn towards the end of life.
I think our society today avoids issues of suffering and death. Some say we live in a “death-defying and death-denying” society.
As Jeffery A. Johnson says in an article called “Denial: The American Way of Death” (www.OrthodoxyToday.org), modern Americans seems to be “preoccupied with the preservation of youth and beauty.” He says that “society seems content to cling to the illusion that youth — and life — can last forever.”
