When we take a long, hard look at our culture today, it is painfully clear that we are in a profound crisis.
The racial, economic, political divisions in society, exacerbated by COVID, the elections last fall, and the violence in our midst, have become a profound obstacle to unity, peace, compassion, and even truth.
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MADISON — This election year, Catholics may find it difficult to choose candidates and be tempted not to vote.
However, failure to vote would not be in keeping with Catholic teaching, which emphasizes that faithful citizens should be involved in the political process.
That’s what Barbara Sella told those gathered recently at St. Thomas Aquinas Church in Madison for her presentation, “Be Catholic First: Tools for Discerning as We Approach Election 2016.”
Sella is associate director for respect life and social concerns for the Wisconsin Catholic Conference (WCC), the public policy arm of the state’s Catholic bishops.
Faithful citizens “cannot and must not remain on the sidelines,” she said in quoting Pope Francis. “We have an actual role to play in the politics of our nation.”
Sella said, “The Church emphasizes that our choices have to be grounded in moral principles, and we have to use our prudential judgment based on the values of our faith.
“Forming our conscience is the first step. But we have to form it in line with the teachings of the Church.”
The role of the Church itself is as a “teaching institution.” The bishops and priests teach the laity. “We are the doers,” Sella emphasized.
“The bishops and priests rely on the expertise of lay people.”
This year, the United States Conference of Catholic Bishops (USCCB) is emphasizing four key principles in its materials on Faithful Citizenship (see www.faithfulcitizenship.org):
In Wisconsin, voting is a basic right enshrined in our state constitution. Voting is also a solemn obligation of all faithful citizens charged with a responsibility for the affairs of the community.
There are several powerful reasons for all of us to take the trouble to vote in the coming election.
For one thing, the vote is a powerful weapon for those who use it, and too many of us don’t bother to vote.
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| This column is the bishop’s communication with the faithful of the Diocese of Madison. Any wider circulation reaches beyond the intention of the bishop. |
Dear Friends,
I pray that you’ve all had a restful summer . . . as it seems, sadly, that we’re coming very quickly upon its last days! For myself, I’m maintaining hope that the winter is mild. I know that such a hope might be foolish — but I’m a man of hope, nonetheless!
In considering the readings of this past Sunday, I think it’s very important that we reflect together, once again, on the theme of fraternal correction — which is what the first (Ez 33:7-9) and the third (Mt 18:15-20) readings were about.
Fraternal correction is the way we correct one another as brothers and sisters in Christ. We do so not in arrogance, nor in contempt, but with love. Fraternal correction in the Church is a service of love.
In our day and age, nobody wants to correct anybody (unless perhaps it’s anonymously, of someone we don’t know, and in an online forum — which is certainly not charitable correction). To correct someone directly, someone whom we actually know, requires us to make claims about right and wrong, and about what is good and evil. Nobody wants to do that because, “you have your own truth and I have my own truth and we just peacefully coexist and it’s all just wonderful!” . . . except that it’s not. It’s a confused world.
In this confused world, it’s politically incorrect to correct anyone for anything! For instance, you even have to be careful, lest you say that ISIS is a group of extremist Islamic terrorists, who are absolutely wrong. Now, that’s obviously true, but some can’t say that. Because, after all, “we simply don’t see the world as ISIS does. They have their own truth, so we have to be polite when we deal with them.” . . . Just as I’m sure they are polite when they are beheading people.
Catholics and others interested in responsibly integrating their political action with their faith life are invited to attend an upcoming presentation and discussion.
It is difficult to think of a scandal as a good thing. But the scandal triggered by violations of election and lobby laws 10 years ago, that led to reforming state regulation of both activities, had a positive effect.
One such reform merged the State Elections Board and the State Ethics Board into a new Government Accountability Board (GAB) with different membership. This has proven to be a very good thing.
Most members of the former Elections Board were designees of partisan leadership in the legislature. Board members did their best, but they had limited powers and were often expected to represent the interests of partisan leaders who appointed them.
A year ago, the first thing the newly elected Legislature did was to adopt its scheduling resolution for the 2011-12 legislative session.
This resolution defined the floor periods during which the Legislature would meet to debate and pass legislation. In so doing, the legislators determined that they would convene for three “general business” floor periods between January 17 and March 15 in 2012, the last day of regular business for the year.
When they adopted that resolution, our lawmakers had no way of knowing that their session schedule would mesh with Wisconsin’s first ever recall of a governor and recalls of several state senators. But that is what appears will happen and it will affect what lawmaking takes place in these final floor periods.
World Youth Day 2011, being held in Madrid from August 16 to 21, will be an important moment in Pope Benedict XVI’s campaign to remind Europe of its Christian roots and to call Europe to a nobler understanding of democracy.
As the Holy Father demonstrated in an address in Zagreb, Croatia, in early June, the two parts of that campaign — the recovery of Christian roots and the deepening of 21st-century Europe’s idea of democracy — go together.
