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The reputations of the great often diminish over time. Ten years after his holy death on April 2, 2005, Karol Wojtyla, St. John Paul II, looms even larger than he did when the world figuratively gathered at his bedside a decade ago.
Tens of millions of men and women around the world felt impelled, and privileged, to pray with him through what he called his “Passover” — his liberation through death into a new life of freedom in the blazing glory of the Thrice-Holy God.
On this anniversary, as at his canonization last year, what seems most memorable about the man, at least at this historical moment, was that he refused to accommodate to the “tyranny of the possible:” the idea that some things just can’t be put right; that we’re stuck with the way things are, however much we may dislike them.