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A survey by William J. Byron and Charles Zech appeared in America magazine. It was conducted at the request of David O’Connell, the bishop of Trenton, and its focus was very simple: it endeavored to discover why Catholics have left the Church.
No one denies that a rather substantive number of Catholics have taken their leave during the past 20 years, and Byron and Zech wanted to find out why. They did so in the most direct way possible: they asked those who had quit.
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Daniel Dennett, one of the “four horsemen” of contemporary atheism, proposed in 2003 that those who espouse a naturalist, atheist worldview should call themselves “the brights,” thereby distinguishing themselves rather clearly from the dim benighted masses who hold on to supernaturalist convictions.
In the wake of Dennett’s suggestion, many atheists have brought forward what they take to be evidence that the smartest people in society do subscribe to anti-theist views. By “smartest” they usually mean practitioners of the physical sciences, and they point to surveys that indicate only small percentages of scientists subscribe to religious belief.
Thirty-some years ago, I spent a fair amount of time on religious freedom issues: which meant, in those simpler days, trying to pry Lithuanian priests and nuns out of Perm Camp 36 and other GULAG islands.
Had you told me in 1982 that one of my “clients,” the Jesuit Sigitas Tamkevicius, would be archbishop of Kaunas in a free Lithuania in 2012, I would have thought you a bit optimistic.
If you had also told me, back then, that there would eventually be serious religious freedom problems in the United States, I would have thought you a bit mad.
